Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
How great was the contrast between this picnic and the one we had
organised last year! There were about as many flags in the company as
there were pupils on the last occasion. The number of scholars had much
increased. We had fully 150 this half-year and it would not have been
difficult to collect over 200, but we could not encourage more children
to come as we had neither sufficient teaching power, nor any prospect of
assistance. In January I wrote, ‘We are not so anxious to increase the
number as to manage well those that we have’.
The majority of the boys lived in the Blantyre villages. Except the
Magololo children, none of our pupils came from a distance, and most of
the Magololo chiefs had built huts for their sons in the neighbourhood.
Still many preferred to stay at the station, and were allowed to do so
on the understanding that they must go home during work hours. The few
boys that regularly boarded were all kept busy for about an hour in the
forenoon, and two hours after school was dismissed in the afternoon.
Their work was of the lightest character, having been instituted mainly
for the purpose of keeping them from harm. But the little fellows
certainly did much to make the station tidy. During the rains the grass
threatens to overtop everything. A man may then “dig” a road or a walk,
and in a few weeks after find it covered with grass so tall that it
reaches up to the shoulders, and makes it impossible to tell where the
track was. Thus the roads made by the Mission entailed much labour, the
grass requiring to be continually hoed down. Hence during the wet season
the boys were constantly occupied in cutting the grass, which if allowed
to grow might have concealed a large native army! In the dry season they
used to carry water for the gardeners, but in the end of 1879, I began to
make them practice the ordinary arts of their native land, encouraging
them to make baskets and hats under a teacher of their own tribe. They
were thus kept occupied for a time, and although sometimes rebelling
against the old men who taught them, they soon made more baskets and hats
than were necessary. The hats they wore, the small round baskets (iselo)
they used for plates. When daubed with a kind of pitch these baskets did
not leak even when filled with soup.
[Illustration: THE BASKET MAKERS.]
Public-domain text, read in full here on John Shaqi.
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