Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
Much is said against the African on account of his laziness. At Quilimane
I was told that it was common for natives to choose starvation rather
than work. Cases were pointed to, where negroes had died of hunger, while
work and food had been offered them. I was pleased, therefore, to find
the boys coming to tell me that they wanted work. Still much of this was
due to the Mission discipline. The boarders had been put under a native
teacher, who sent boys that did no work, away from the table. My first
acquaintance with the subject was when this young lad came to me and
said, “Master, this is not right at all, boys that do no work come and
take away the boarder’s food!” Hence there was established for a long
time a tacit understanding, that he that “would not work, should not
eat,” and it was only when the usual organisation was disturbed, that the
whole of the school boys would make an onslaught on the boarders’ food.
At first few boys cared to engage in the little tasks assigned for the
boarders. Their parents advised them against working; they reasoned, “If
our children go to Blantyre and do work, there will be no work left for
ourselves, and we shall get no calico”. They would also say, “When our
children do work for the English, and get food and clothes from them,
this is the same as being slaves to the English, and one day the English
will take our children from us”.
Sometimes, on the other hand, it was made an objection against the
Mission that the pupils did too little. I was once told that children
sent to school would become lazy. This criticism from a native, who gets
credit for being the laziest dog in existence, rather astonished me, but
it brought the hard lot of the African female clearly before my notice.
Frequently little girls were absent from school, and my plan was never to
let an absence pass without explanation, and I generally found that they
had been helping their mothers to pound the corn. But as prizes depended
on regular attendance, the girls were anxious to be present every day,
and consequently they became less useful at home, while the parents
naturally regarded reading and sewing (by females) as mere pastimes.
It might have been better if we could have professed to teach girls to
pound corn! Few will say that laziness is a sin of the African female.
The pounding of corn is as hard work as any woman need try. On this
department of toil I have often looked with sadness, while I wished that
I had known some simple mechanical device for lightening the task. Such a
device would greatly improve the lot of the African woman, and were her
labour thus lightened, it would be easier to persuade the men to assist
her. I once suggested to a young lad that he ought to aid his mother in
pounding the grain; but although he was fond of his mother, he felt that
this method of assisting her would appear ridiculous. A man pounding corn
would be as strange a spectacle to a native of Central Africa as a woman
Public-domain text, read in full here on John Shaqi.
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