Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
Their troubles with the natives had involved them in misunderstanding
with the Church at home. To quote again from Mr. Rowley:—“The news from
home, informed us of the condemnation of our policy against the Yao,
by some of our friends at Oxford. This did not come to us officially,
for the committee simply expressed confidence in us individually and
collectively. I do not think any of us were surprised that our policy had
been condemned, seeing the men who condemned it, did not understand the
causes leading us to adopt it, and the motives actuating us. We were not
angry; but we were thankful that the Bishop and Scudamore were removed
from the pain, which the manner of some in condemning, would have given
them.”
In 1863, Livingstone refers to the famine and death caused by the slave
trade, and writes, “I have been visiting Bishop Mackenzie’s grave. At
first, I thought him wrong in fighting, but do not think so now.” Bishop
Mackenzie’s successor considered the country too unsettled for continuing
the Mission. For about twelve years, nothing further was attempted for
this unhappy land.
CHAPTER III.
SCOTCH MISSIONS.
In the days of the Magomero Mission the Free Church of Scotland had
thought of Africa, and had sent out Dr. Stewart to see the country.
But at that time matters were very discouraging: the difficulties of
Mission work had been clearly demonstrated, besides it would have been
an invidious thing for another Church to send its missionaries into the
very spot then abandoned by the Church of England. Still, many Christians
would think of these heathen, and when Livingstone’s death seemed to call
his countrymen to their duty, the Church of Scotland and the Free Church
awoke to a feeling of their obligation to send the Gospel to Africa.
The first to move in the matter was the Rev. Dr. MacRae of Hawick, who
began to collect funds for a Central African Mission in connection
with the Church of Scotland, and asked Mr. Young, R.N., to lead the
expedition. In a short time the Free Church also entered heartily into
the idea of sending a Mission to Central Africa, and appealing to
certain liberal and wealthy members, soon secured the necessary funds,
and applied also to Mr. Young. The naval officer made the sensible
suggestion that a sort of Scotch National Mission should be tried, but
this idea was not entertained. Dr. MacRae had not yet collected the
necessary funds, and when the Free Church party started, all he could do
was to send out one agent along with it.
Public-domain text, read in full here on John Shaqi.
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