Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
EARLIER ATTEMPTS TO CHRISTIANISE CENTRAL AFRICA.
The Ancients were not so ignorant about Africa as is often supposed.
Ever since that old Phenician fleet went down the Red Sea and appeared,
three years afterwards, in the Mediterranean, people knew that it
was possible to sail round the Continent. It is said that the great
Portuguese explorers derived an impulse from old maps which described
Southern Africa as bounded by sea, but in any case the Portuguese are
justly celebrated for their African discoveries, for all the knowledge
on this subject that came from antiquity was in their days as faint as a
half-forgotten dream.
No sooner had the Portuguese discovered places like the “Empire of
Monomotopa” than they wanted to open them up. They sent their colonies
and their armies; and the Church of Rome soon had missionaries among the
native tribes.
At Sofala the new settlers asked permission to build a ‘warehouse,’ but
built really a fortification. The native king becoming aware of this,
tried to surprise and massacre them, but he failed, and they eventually
became masters of the country.
Joano Dos Santos tells us in his history of Eastern Ethiopia how he
left Portugal for Eastern Africa in 1586. His book contains several
notes on the inhabitants. He questioned them about their belief in God,
and inclines to think that at some period in the past they had been
acquainted with ‘true religion’. He mentions in confirmation of this that
they kept certain festivals with a strictness that might put Christians
to shame. He found that they used ‘disagreeable herbs’ for an ordeal, and
thinks it is possible that the Deity may interpose for the punishment of
the guilty and the acquittal of the innocent. He expresses the view that
the ordeal is founded on the Bible. The natives were fond of showing him
their hunting powers and presenting him with what they caught.
In his book, which is more a history of the country than of mission work,
he takes note of the barbarous customs of the people; he speaks of their
beer-drinkings, which on special occasions would last for a week, during
which no one knew his companion. He mentions a tribe near Tete where men,
women, and children were kept in pens, and killed and eaten in succession
by their barbarous imprisoners. Sometimes the natives would overpower
the settlements of the Portuguese, who were then treated in the most
horrifying manner.
Public-domain text, read in full here on John Shaqi.
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