Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
On the 10th we arrived at Makukani’s, where we left our boats. We met
with a most enthusiastic welcome here. About three hundred natives were
on the banks, and Bismarck said, “It is to see the white lady”. By this
time, we were among people who understood _yes_ and _no_, and said “good
morning”. They were quite as fortunate in the use of their salutations as
our friends had been at Quilimane. It was common there for a gentleman
to _introduce_ himself in the evening by holding out his hand and saying
_good night_, instead of good evening, greatly to the amusement of such
of his friends as knew more of English. Intercourse with foreigners calls
attention to the peculiarities of our own idiom. When we say to a native,
“Now, look out,” he is very likely to look _out_, and thus expose himself
to the very danger that he is warned against. If he had warned himself,
he would have said ‘look _in_.’ One morning Ropa burnt my hand through my
telling him to ‘hold on,’ when I wanted him to let go. He did ‘hold on’
most faithfully. At this place people came great distances to meet us.
They had heard that Englishmen were come, and the new arrivals had been
announced in such a way as to convey the impression that the Rev. Horace
Waller had come back. Accordingly we had a visit from an old woman,
accompanied by a man and woman much younger, who had all been members
of the Magomero Mission. The old woman looked round to see if she could
recognise “Atate anga, atate anga” (My father, my father,—meaning Mr.
Waller), and when she failed she looked disappointed, and said in a kind
of despairing inquiry, “There is no coming back for my father again?” She
had no pelele, and on asking the reason we were told that Mr. Waller had
taken it out. We soon discovered that the natives were great beggars.
At the beginning of our river journey we were beset with people who
requested rum (kachaso), here the cry was chiefly for cloth: it was only
the men at the top of the social scale that begged for rum! The chief
Makukani was a stout man, somewhat bent, and blind of an eye. He could be
easily distinguished from his men, as his dress was even scantier than
theirs. He expressed an earnest desire that the English would bring out
a white wife for him. He has an enormous harem in which we saw one or
two men armed with knob-sticks, whose duty, we were told, was to keep
order among his wives. He promised to send his sons and daughters to
school, but this was only the promise of politeness. His sons had been
already at Livingstonia, where they had proved rather troublesome, and
two years elapsed before they came to Blantyre. We occupied one of the
chiefs huts all night, and started next afternoon for the Chiri hills.
The carriers were at first likely to leave us at a spot where there was
no roof to sleep under except the canopy of heaven, but on learning that
Mr. Buchanan was at the Kabula we made them push on to reach him. Mrs.
Public-domain text, read in full here on John Shaqi.
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