Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life — John Shaqi
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
The industrial work was prosecuted with vigour, many natives being
employed in making roads. When the bugle sounded on Monday morning,
there was a rush of hundreds of men and women who had come to receive
employment. One artisan stood ready to select as many workers as he
wanted, and he was soon hidden from view as the people crowded around
him. Before enrolling the candidates he looked at their hoes and axes,
and rejected such as had inferior tools. He rejected also women that had
babies on their backs, but when this became known to a native mother,
she handed her child to some one else until her name was once on the
book. As the native names were sometimes very long, the artisan had a
great demand on his powers of writing. “And what’s your name?” he asks.
“Unechemtyosyamaguluwe.”[4] “Tut, man, the half of that will do!” is the
rejoinder; and a high sounding name like Emmanuel is reduced to Emma.
_Visitors._—For several days after our arrival there was great
excitement. Our larger room had four windows, which were thrown open to
admit the air, and every morning a crowd gathered at each window to see
the white lady! The natives of the Chiri Highlands had seen white men
before, but they had scarcely realised that women too would be disfigured
by this strange complexion. Some visitors asked an introduction to the
newcomer on the ground that “they were women too”. We had to shake hands
with all the groups. This was not a native salutation, but we wished
to be cordial towards our black brothers and sisters. After grasping a
score of dark hands, our own partook of a similar hue. A stranger might
feel inclined to wash his hands after the ceremony, but he would return
to find that more visitors had come, and that the whole process had to
be repeated. The natives are not much inconvenienced by “matter out of
place”. Even persons that came from working clay would advance and hold
out their hands. But they had good excuse. At this season they had no
water on the spot except a little for softening their clay, nor had they
any towels. Their loin-cloth seemed often too scanty for wiping the
fingers. But in later times when we visited the villages, we have seen
women run off to wash their hands, that the English lady might have a
proper welcome.
Public-domain text, read in full here on John Shaqi.
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