After Kamesit : $b A chronical of a local habitation and some names, with notes, maps and photographsDaley, Carroll F.
History
After Kamesit : $b A chronical of a local habitation and some names, with notes, maps and photographs
Daley, Carroll F.
Plymouth (Mass.) -- Description and travel; Plymouth (Mass.) -- History
“It is not improbable that Plymouth was associated with the first
claim made on a citizen of Massachusetts for the restoration of a
slave to his master. Information concerning it I found among my
grandfather’s papers. In 1808 the brig _Thomas_, Solomon
Davie master, at some port in Delaware, received on board a slave
who had deserted from his master, David M. McIlvaine, and until
1812 remained in my grandfather’s service, receiving wages as a
hired man. In 1812 Mr. McIlvaine found the slave on board the
brig in Baltimore, and a claim for his restoration being made, he
was given up. In the meantime the slave who called himself George
Thomson, bought a small house on the brow of Cole’s Hill, and in
a settlement of a suit to recover wages, which my grandfather had
paid to Thomson, Mr. McIlvaine, in consideration of the money paid,
conveyed to my grandfather the house, and the following articles
of personal property which were in the keeping of a colored woman,
named Violet Philips, and were the property of Thomson--a blue
cloth coat, fine; a black cloth coat, fine; one pair of ribbed
velvet pantaloons; one black bombazet waistcoat; one black silk
waistcoat; three yellow marseilles waistcoats; one pair white
stockings; two checked shirts; one new fur hat; one chest, and one
trunk in which were the title papers to his house, and one silver
watch.”
Wm. T. Davis recounts the role of Borne Spooner, 1790-1870, born in
Plymouth, and founder of the Plymouth Cordage Company in 1824, in the
anti-slavery movement.[32] Perhaps his younger days in New Orleans,
learning the rope trade, had influenced him. Davis goes on to list the
names of those citizens of Plymouth engaged in the movement.
“The merchants, professional men, including ministers, and the
politicians in both the whig and democratic parties, were either
too timid to join the anti-slavery ranks, or were decidedly
hostile to the anti-slavery movement. An anti-slavery meeting
held on the evening of July 4, 1835, in the Robinson church,
which was disturbed by an incipient mob which contented itself
with breaking a few windows, and afterwards smearing with tar
the dry goods sign of Deacon Ripley. Though the _Old Colony
Memorial_ contained a paid advertisement of the meeting, its
columns were silent concerning its doings and the disturbance. It
is of little consequence how or when Mr. Spooner became interested
in the movement. He became one of the most prominent men in the
state, supporting it, and undoubtedly furnished to it material
aid not exceeded in amount by the contributions of any others in
its ranks. He was a constant friend and supporter of Garrison,
Phillips, Quincy and Douglas, all of whom frequently enjoyed the
hospitalities of his home.”
Public-domain text, read in full here on John Shaqi.
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