After Kamesit : $b A chronical of a local habitation and some names, with notes, maps and photographsDaley, Carroll F.
History
After Kamesit : $b A chronical of a local habitation and some names, with notes, maps and photographs
Daley, Carroll F.
Plymouth (Mass.) -- Description and travel; Plymouth (Mass.) -- History
We might recount at this point the number of children in the seven
Burgess generations in the direct line from the first Thomas to Peleg.
First Thomas 5 plus others
Second Thomas 1
Third Thomas 13
Nathaniel 11
John 12
Phineas 6
Peleg 8
--
56
This is an average of eight children per generation.
I have had conversations with Mary Burgess, then aged 87, about her
recollections about her grandparents’ life at the Pond. She remembers
more of her grandmother Charlotte, being 18 at the time of her death in
1903, and also because she lived her last years in the Plymouth home of
her son, Peleg.
She said her grandparents were dedicated abolitionists before the Civil
War, Charlotte in particular. There had been centers of such activity
on North Street and on Clark’s Island. They had local black people
working at the homestead for helping with the crops and the growing of
all sorts of berries, such as raspberries and strawberries for sale in
the markets.
Each summer Indians from farther south at the Cape came to South Pond
and lived out in the vicinity of Pinnacle Hill across the Pond. They
would travel by canoe to work by day. Some of the activities for the
Indian women included spinning and weaving on looms in the attic for
making cloth and related items. They had good numbers of sheep for the
purpose. In the spring upon arrival the Indians would bring quantities
of herring from the spawning in fresh water streams for gifts to the
family.
The Indians in the area at the time of the arrival of the settlers
belonged to the Wampanoag tribe, a member of the group designated
as Algonquins. She said the Indians buried in graves in South Pond
cemetery had presumably died from small pox epidemics.
She told me about her grandparents. They lived in Middleboro at an
early time in their marriage. Phineas was a member of the Middleboro
School Committee; Charlotte was a school teacher. They had a young girl
as a servant who grew up in the family, probably in the 1850’s. She
learned from the other family children ways in which to be productive
and self-reliant, such as weaving cloth from wool, making her own
clothes, learning to read and write and the like.
The girl, at the time of the Civil War, made herself a soldier’s
uniform, posed as a male, enlisted, and served during the war.
Afterward she got married and lived in Middleboro. Mary Burgess has
told me that she thinks the “bounded servant,” as she refers to her,
was named Deborah Sampson.
Raising other people’s children in one’s family was not an uncommon
custom. The reason for its prevalence is explored in an extended
account of the whole custom in the John Demos book, _A Little
Commonwealth_. The term “servant” as we now understand it is not
an accurate indication of what took place from the early days of the
Colony well into the early part of the nineteenth century.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account