After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
What could anyone do about these inefficiencies? The world goes in
circles of increasing and decreasing free marketry. The globe was a
more open, competitive and, in certain respects, efficient place at the
beginning of the 20th century than it is now. Capital flowed more
freely and so did labour. Foreign Direct Investment was bigger. The
more efficient, "friction free" the dissemination of information (the
ultimate resource) - the less waste and the smaller the lebensraum for
parasites. The more adherence to market, price driven, open auction
based, meritocratic mechanisms - the less middlemen, speculators,
bribers, monopolies, cartels and trusts. The less political involvement
in the workings of the market and, in general, in what consenting
adults conspire to do that is not harmful to others - the more
efficient and flowing the economic ambience is likely to become.
This picture of "laissez faire, laissez aller" should be complimented
by even stricter legislation coupled with effective and draconian law
enforcement agents and measures. The illegal and the illegitimate
should be stamped out, cruelly. Freedom to all - is also freedom from
being conned or hassled. Only when the righteous freely prosper and the
less righteous excessively suffer - only then will we have entered the
efficient kingdom of the free market.
This still does not deal with the "not serious" and the "personality
disordered". What about the inefficient havoc that they wreak? This,
after all, is part of what is known, in legal parlance as: "force
majeure".
Note
There is a raging debate between the "rational expectations" theory and
the "prospect theory". The former - the cornerstone of rational
economics - assumes that economic (human) players are rational and out
to maximize their utility (see "The Happiness of Others", "The
Egotistic Friend" and "The Distributive Justice of the Market"). Even
ignoring the fuzzy logic behind the ill-defined philosophical term
"utility" - rational economics has very little to do with real human
being and a lot to do with sterile (though mildly useful) abstractions.
Prospect theory builds on behavioural research in modern psychology,
which demonstrates that people are more loss averse than gain seekers
(utility maximisers). Other economists have succeeded to demonstrate
irrational behaviours of economic actors (heuristics, dissonances,
biases, magical thinking and so on).
The apparent chasm between the rational theories (efficient markets,
hidden hands and so on) and behavioural economics is the result of two
philosophical fallacies which, in turn, are based on the misapplication
and misinterpretation of philosophical terms.
Public-domain text, read in full here on John Shaqi.
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