After the Rain : how the West lost the East — John Shaqi
After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
But the consensus was and is unharmed, appearances notwithstanding. And
the Jews supported Israel in numerous straightforward and inventive
ways. They volunteered to fight for it. They spied for it. They donated
money and built hospitals, schools, libraries, universities and
municipal offices. They supported students through scholarships and
young leaders through exchange programs. They managed and financed a
gigantic network of educational facilities from youth summer camps to
cultural exchanges. They bought the risky long-term bonds of the
nascent state, which was constantly fighting for its life (and they did
an excellent business in hindsight). Some of them invested money in
centrally planned, periphery bound, lost economic causes - ghost
factories that produced shoddy and undemanded goods. Year in and year
out they poured an average of half a billion US dollars a year annually
(about 200 million US dollars a year in net funds). Most of the money
did not come from the stereotypical Jewish billionaires. Most of it
came through a concerted effort of voluntary (though surely peer
pressured) money raising among hundreds of thousands of poor Jews the
world over. The Jewish people set up a horde of organizations whose aim
was collection of funds and their application to the advancement of
Zionist and Jewish causes. Every Jew deposited a few weekly cents into
the "Blue Box" - "for the cause": to redeem land, to establish
settlements, to open educational institutions, to publish a Jewish
newspaper, to act against anti-Semitism, to rebrand Judaism and fight
nefarious stereotypes. It was a grassroots movement directed only by
the dual slogans of "No Other Choice" and "The Whole World is Against
Us". Emanating from posttraumatic and paranoiac roots - it later became
a groundswell of goodwill, enthusiastic co-operation and pride.
And all this time, the Jews knew. Not only the sophisticated, worldly
Jewish moneymen. Not only the cosmopolitan, erudite Jewish
intellectuals. But also the more typical small time tailors and
shoemakers and restaurateurs and cab drivers and plumbers and sweatshop
textile workers. They all knew - and it did not sway them one bit. It
did not drive them away. They did not gripe and complain or abstain.
They kept coming. They kept pouring money into this seemingly
insatiable black hole. They kept believing. They kept waiting and they
kept active. And all these long decades - they knew.
Public-domain text, read in full here on John Shaqi.
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