After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
In all this time, the envoys of the West - its mediocre politicians,
its insatiably ruthless media, its obese tourists and its armchair
economists - continued to play the role of God, wreaking greater havoc
than even the original. While knowing it all in advance (in breach of
every tradition scientific), they also developed a kind of world weary,
unshaven cynicism interlaced with fascination at the depths plumbed by
the local's immorality and amorality. The jet-set Peeping Toms resided
in five star hotels (or luxurious apartments) overlooking the communist
shantytowns, drove utility vehicles to the shabby offices of the native
bureaucrats and dined in $100 per meal restaurants ("it's so cheap
here"). In between sushi and sake they bemoaned and grieved over
corruption and nepotism and cronyism ("I simply love their ethnic food,
but they are so..."). They mourned the autochtonal inability to act
decisively, to cut red tape, to manufacture quality, to open to the
world, to be less xenophobic (while casting a disdainful glance at the
sweaty waiter). To them it looked like an ancient natural phenomenon, a
force of nature, an inevitability and hence their cynicism. Mostly
provincial people with horizons limited by consumption and by wealth,
they adopted cynicism as shorthand for cosmopolitanism. They
erroneously believed it lent them an air of ruggedness and rich
experience and the virile aroma of decadent erudition. Yet all it did
is make them obnoxious and more repellent to the residents than they
already were.
Ever the preachers, the West - both Europeans and Americans - upheld
themselves as role models of virtue to be emulated, as points of
reference, almost inhuman or superhuman in their taming of the vices,
avarice up front. Yet the disorder in their own homes was broadcast
live, day in and day out, into the cubicles inhabited by the very
people they sought to so transform. And they conspired and collaborated
in all manner of corruption and crime and scam and rigged elections in
all the countries they put the gospel to. In trying to put an end to
history, they seem to have provoked another round of it - more vicious,
more enduring, more traumatic than before. That the West will pay the
price for its mistakes I have no doubt. For isn't it a part and parcel
of their teaching that everything has a price and that there is always
a time of reckoning?
(Article written on November 23, 1999 and published December 6, 1999
in "Central Europe Review" volume 1, issue 24)
Return
Is Transition Possible?
Can Socialist Professors of Economics
Teach Capitalism?
Lest you hold your breath to the end of this article - the answers to
both questions in the title are no and no. Capitalism cannot be
"learned" or "imported" or "emulated" or "simulated". Capitalism (or,
rather, liberalism) is not only a theoretical construct. It is not only
a body of knowledge. It is a philosophy, an ideology, a way of life, a
mentality and a personality.
Public-domain text, read in full here on John Shaqi.
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