After Waterloo: Reminiscences of European Travel 1815-1819Frye, William Edward
History
After Waterloo: Reminiscences of European Travel 1815-1819
Frye, William Edward
Europe -- Description and travel
In the afternoon I went to visit the Dome or Cathedral. It is a fine
specimen of Gothic architecture, but singular enough the steeple is not yet
finished. In this Cathedral the most remarkable thing is the Chapel of the
Three Kings, wherein is deposited a massy gold chest inlaid with precious
stones of all sorts and of great value, containing the bones of the
identical three Kings (it is said) who came from the East to worship the
infant Jesus at Bethlehem. The Scriptures say it was three wise men or
Magi. The legend however calls them Kings and gives them Gothic names. Let
schoolmen and theologians reconcile this difference: _ce n'est point notre
affaire_. To me it appears that when the German tribes embraced
Christianity and enrolled themselves under the banner of St Peter, it was
thought but fair to allow them to give vent to a little nationality and to
blend their old traditions with the new-fangled doctrine, and no doubt the
Sovereign Pontiffs thought that the people could never be made to believe
too much; the same policy is practised by the Jesuit missionaries in China,
where in order to flatter the national vanity and bend it to their purposes
they represent Jesus Christ as being a great personal friend and
correspondent of Confucius.
To return to these monarchs, wise men or Magi: their _sculls_ are kept
separate to the rest of the bones and each _scull_ bears a crown of gold.
But if you are fond of miracles, legends, and details of relics, come with
me to the Church of St Ursula in this city, and see the proof positive of
the miraculous legend of the eleven thousand Virgins who suffered martyrdom
in this city, in the time of Attila; the bones of all of whom are carefully
preserved here and adorn the interior walls of the Church in the guise of
arms arranged in an armoury. Eleven thousand sculls, each bearing a golden
or gilt crown, grin horribly on the spectator from the upper part of the
interior walls of the church, where they are placed in a row. What a fine
subject this would make for a ballad in the style of Bürger to suppose that
on a particular night in the year, at the midnight hour when mortals in
slumbers are bound, the bones all descending from the walls where they are
arranged, forming themselves into bodies, clapping on their heads and
dancing a skeleton dance round the Ghost of Attila! The people of Cologne,
in the time of the ecclesiastical Electorate, had the reputation of being
extremely superstitious, and no doubt there were many who implicitly
believe this pious tale; indeed, who could refuse their assent to its
authenticity, on beholding the proof positive in the sculls and bones?
Public-domain text, read in full here on John Shaqi.
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