Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
While it was only human that his congregation should be proud of the
Collector, and while there is no question that he led them in the paths
of order, they sometimes grumbled--in corners--and grew impatient under
his rule. He was not only not a man given to change himself, but he
bitterly resented and resisted to the uttermost any proposal of change
on the part of other people. What was in the Free North, when he, so
to say, mounted the throne, was right, and any departure therefrom he
scented afar off and opposed as folly and mischief. There are men whom
you can convince by argument; there are others whom you can talk round
on trifles; but whether the matter were great or small--from Biblical
criticism, on which the Collector took a liberal line, to the printing
of the congregational report, where he would not allow a change
of type--once his mind was made up he remained unchangeable and
inaccessible. He prevented the introduction of hymns for ten years, and
never consented to the innovation on the ground of the hold which the
metrical psalms had upon Presbyterians from their earliest days, and
he did succeed in retaining that remarkable custom of the Scots Kirk
by which a communicant cannot receive the Sacrament without first
presenting a leaden token, and his argument was again the sacred
associations of the past He did certainly agree to the recovering of
the pulpit cushions, which the exposition of Romans had worn bare, only
however on the assurance of Bailie MacCallum, given officially, that he
had the same cloth in store; but a scheme for a ventilating chamber in
the roof--an improvement greatly needed in a church which was supposed
to have retained the very air of the Disruption--he denounced as an
irresponsible fad.
Public-domain text, read in full here on John Shaqi.
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