Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
“He urged me to choose texts which could be frequently repeated with
effect, and so lodge their idea in the mind of the people, and that
I should not use any manuscript, but should employ certain arts of
oratory, such as beginning low and raising the voice up to a climax
where it would be good to repeat the text with emphasis.
“As an example and... inducement he dwelt upon the case of one
probationer who had taken for his text, 'And there shall be no more
sea,' whereon he composed a single sermon, to which he devoted much
pains. This he delivered daily for some hours in his chamber, and at the
end of each paragraph said in a loud voice, 'And there shall be no more
sea.' He was elected to three churches within a short space,” concluded
Mr. Clunas.
“You have therefore thought it desirable to amend your habit.”
“Well, so far,” and the probationer was much embarrassed, “it was
impossible for me to handle what my adviser called 'repeaters,' such as
that I have mentioned, for my mind does not incline to them; but as I
had been labouring the tendency to prefer meretricious and sensational
religion to that which is austere and pure from the text, 'Are not Abana
and Pharpar, rivers of Damascus, better than all the waters of Israel? *
it seemed to me that I might for once... make trial... that is, use the
words Abana and Pharpar as a symbol to... fix the truth, as it were. It
is very laborious and... not grateful to me. Do you think that...
I am doing right?” and my probationer fixed me with an anxious eye.
“Quite so, sir, I understand perfectly,” as I was making a blundering
effort to suggest that Providence hardly intended that my probationer
should go round the country like a showman with “repeaters.”
“You have confirmed my own idea and... delivered my feet from falling,
for I had come nearly to unreality in a holy thing, besides ridding me
from an irksome task,” and he regarded the sheets--the “rivers” standing
out in half text--with strong dislike.
“There is another matter,” he continued, “on which I would fain have
your mind, since you have shown so much sympathy. It is now, I regret to
say, the custom for a person in my position, that is, on probation, to
print a number of certificates from influential persons and send them
to... the authorities in a vacant church. This I have refused to do;
but there is a special reason why I strongly desire to be settled...
not quite unworthy, I hope,” and a faint flush came to the probationer's
face.
“I understand”--for it was natural to suppose that he was engaged, as
many in his circumstances are, which grows into a pathetic tragedy as a
girl waits for long years till her betrothed is approved in his work and
can offer her a home--“and you have got your certificates.”
“A few, and it may be that I could secure more; here is one which...
I value deeply... count above gold. It's from Prof. Carphin; you know
what he has done, of course.
Public-domain text, read in full here on John Shaqi.
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