Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
The probationer was very brave and generous, blaming no one, and
acknowledging that Tosh would be a more suitable man for Tilliegask, but
it was evident he was hardly hit.
“It was not to escape the unrest of this life,” he said, “nor for the
position, nor even for the sanction of my work; it was for the sake
of one who... has waited long to see me an ordained minister. She may
not... be spared much longer; my mother is now nearly seventy.” So it
was no sweetheart, but his mother of whom he thought.
“If I had been elected, I had purposed to start this forenoon and carry
the news myself, and I imagined the scene. I never could reach the
cottage unseen, for there is a window in the gable which commands the
road, so that mother is ever waiting at the garden gate for me.
“Do not count me foolish, but I was to pretend that I had just come to
visit her for a day, and then ask her how she would like to leave the
cottage and live in a manse.
“By this time she would jalouse something--'tis her word--but I would
tell nothing, only expatiate on the manse and her room in it, and...
and... she would suddenly throw her arms round my neck.... Excuse me,
sir; I will come down in the evening, if you please.”
Before evening he was hurrying down to the cottage, for after all he had
to go to his mother, and when he came back next Monday she was dead and
buried.
“Your sympathy is very grateful,” as we sat together, “and it helps me,
but I think my heart is... broken; although I had to live in Edinburgh
in order to accomplish my railway journeys, and we only saw one another
at intervals, we were all in all to one another....
“There were things passed between us I cannot tell, for it seems to me
that a mother's death-bed is a holy place; but she knew that I had lost
Tilliegask, and... she was not cast down, as I was for her sake.
“'Dinna lose heart, Hiram,' she said, her hand in mine, 'for my faith
will be justified; when I gave ye to the Lord the day your father died I
was sure, a' through the fecht o' education I was sure, an' when you got
your honours I was sure, an' when you got no kirk I was still as sure,
and now my eyes are clear, an' I see that God has savit you for a work
that hath not entered into my heart,' and she blessed me....”
From that day he began to fail, and although he struggled to fulfil
preaching engagements, he had at last to give up public work. But he
toiled harder than ever at the Semitic languages.
“It is not that I am deceiving myself with vain hopes,” he explained to
me one day, “for I know full well that I am dying, but it seemeth good
that whatsoever talent I have should be cultivated to the end.
“The future life is veiled, and speculation is vain, but language must
be used, and they who have mastered the ancient roots will be of some
service; it is all I can offer, and I must give of my best.”
Public-domain text, read in full here on John Shaqi.
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