4. As for the occasions of so great disagreement of theirs, there may
be assigned many that are very probable, if any have a mind to make an
inquiry about them; but I ascribe these contradictions chiefly to two
causes, which I will now mention, and still think what I shall mention
in the first place to be the principal of all. For if we remember that
in the beginning the Greeks had taken no care to have public records
of their several transactions preserved, this must for certain
have afforded those that would afterward write about those ancient
transactions the opportunity of making mistakes, and the power of making
lies also; for this original recording of such ancient transactions hath
not only been neglected by the other states of Greece, but even among
the Athenians themselves also, who pretend to be Aborigines, and to have
applied themselves to learning, there are no such records extant; nay,
they say themselves that the laws of Draco concerning murders, which
are now extant in writing, are the most ancient of their public records;
which Draco yet lived but a little before the tyrant Pisistratus. [5]
For as to the Arcadians, who make such boasts of their antiquity, what
need I speak of them in particular, since it was still later before they
got their letters, and learned them, and that with difficulty also. [6]
5. There must therefore naturally arise great differences among writers,
when they had no original records to lay for their foundation, which
might at once inform those who had an inclination to learn, and
contradict those that would tell lies. However, we are to suppose a
second occasion besides the former of these contradictions; it is
this: That those who were the most zealous to write history were not
solicitous for the discovery of truth, although it was very easy
for them always to make such a profession; but their business was to
demonstrate that they could write well, and make an impression upon
mankind thereby; and in what manner of writing they thought they were
able to exceed others, to that did they apply themselves, Some of them
betook themselves to the writing of fabulous narrations; some of them
endeavored to please the cities or the kings, by writing in their
commendation; others of them fell to finding faults with transactions,
or with the writers of such transactions, and thought to make a great
figure by so doing. And indeed these do what is of all things the most
contrary to true history; for it is the great character of true history
that all concerned therein both speak and write the same things; while
these men, by writing differently about the same things, think they
shall be believed to write with the greatest regard to truth. We
therefore [who are Jews] must yield to the Grecian writers as to
language and eloquence of composition; but then we shall give them no
such preference as to the verity of ancient history, and least of all as
to that part which concerns the affairs of our own several countries.
Public-domain text, read in full here on John Shaqi.
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