This does not, of course, mean that the English were a superior race dealing with an inferior one. Indeed, there is, in my view, no sharp division of race at all. In the veins of the inhabitants of these Islands runs more than one strain of blood. The English are not simply Teutonic--still less are the Irish Celtic. We must conceive the pre-historic inhabitants both of Britain and of Ireland as subject to repeated waves of invasion from the wandering peoples of the Continent. The Celt preceded the Teuton; and in certain regions his language still survives. The Teuton followed him in (as I suppose) far greater numbers, and his language has become that of a large fraction of the civilised world. But in no part of the United Kingdom is the Teutonic strain free from either the Celtic or pre-Celtic strain; nor do I believe that the Celtic strain has anywhere a predominance such as that which, speaking very roughly, the Teutonic strain possesses in the East of these Islands, or the pre-Celtic strain in the West. There is, therefore, no race frontier to be considered, still less is there any question of inferiority or superiority. The Irish difficulty, historically considered, arises in the main from two circumstances. The first of these, to which I have just referred, is that when England began to intervene in the welter of Irish inter-tribal warfare, she was already an organised State, slowly working its way through feudal monarchy to constitutional freedom. The second is that while the religious revolution of the sixteenth century profoundly and permanently affected the larger Island, it left the smaller Island untouched. The result of the first of these has been that Irish institutions, Irish laws, Irish forms of local government, and Irish forms of parliamentary government are necessarily of the English type. The result of the second has been that while no sharp divisions of race exist, divisions of religion have too often taken their place; that in the constitutional struggles of the seventeenth century Ireland was not the partner but the victim of English factions; and that civil war in its most brutal form, with the confiscations and penal laws which followed in its train, have fed, have indeed created, the bitter fiction that Ireland was once a "nation" whose national life has been destroyed by its more powerful neighbour. To all this it will perhaps be replied that even if the general accuracy of the foregoing statement be admitted (and nothing about Ireland ever _is_ admitted), it is quite irrelevant to the question of Home Rule; because what is of importance to practical statesmanship is not what did actually happen in the past, but what those who live in the present suppose to have happened. If, therefore, to the imagination of contemporary Irishmen, Ireland appears a second Poland, statesmen must act as if the dream were fact.