The nobility had died, the aristocracy had marched to imbecility or ordure! It was extinguished in the corruption of its descendants whose faculties grew weaker with each generation and ended in the instincts of gorillas fermented in the brains of grooms and jockeys; or rather, as with the Choiseul-Praslins, Polignacs and Chevreuses, wallowed in the mud of lawsuits which made it equal the other classes in turpitude. The mansions themselves, the secular escutcheons, the heraldic deportment of this antique caste had disappeared. The land no longer yielding anything was put up for sale, money being needed to procure the venereal witchcraft for the besotted descendants of the old races. The less scrupulous and stupid threw aside all sense of shame. They weltered in the mire of fraud and deceit, behaved like cheap sharpers. This eagerness for gain, this lust for lucre had even reacted on that other class which had constantly supported itself on the nobility--the clergy. Now one perceived, in newspapers, announcements of corn cures by priests. The monasteries had changed into apothecary or liqueur workrooms. They sold recipes or manufactured products: the Citeaux order, chocolate; the trappists, semolina; the Maristes Brothers, biphosphate of medicinal lime and arquebuse water; the jacobins, an anti-apoplectic elixir; the disciples of Saint Benoit, benedictine; the friars of Saint Bruno, chartreuse. Business had invaded the cloisters where, in place of antiphonaries, heavy ledgers reposed on reading-desks. Like leprosy, the avidity of the age was ravaging the Church, weighing down the monks with inventories and invoices. And yet, in spite of everything, it was only among the ecclesiastics that Des Esseintes could hope for pleasurable contract. In the society of well-bred and learned canons, he would have been compelled to share their faith, to refrain from floating between sceptical ideas and transports of conviction which rose from time to time on the water, sustained by recollections of childhood. He would have had to muster identical opinions and never admit (he freely did in his ardent moments) a Catholicism charged with a soupcon of magic, as under Henry the Third, and with a dash of sadism, as at the end of the last century. This special clericalism, this depraved and artistically perverse mysticism towards which he wended could not even be discussed with a priest who would not have understood them or who would have banished them with horror.