Aesthetics -- Fiction; French fiction -- Translations into English
His interest diminished with the end of those two centuries. Hardly
pleased with the cumbersome mass of Carlovingian Latinists, the
Alcuins and the Eginhards, he contented himself, as a specimen of the
language of the ninth century, with the chronicles of Saint Gall,
Freculfe and Reginon; with the poem of the siege of Paris written by
Abbo le Courbe; with the didactic _Hortulus_, of the Benedictine
Walafrid Strabo, whose chapter consecrated to the glory of the gourd
as a symbol of fruitfulness, enlivened him; with the poem in which
Ermold the Dark, celebrating the exploits of Louis the Debonair, a
poem written in regular hexameters, in an austere, almost forbidding
style and in a Latin of iron dipped in monastic waters with straws of
sentiment, here and there, in the unpliant metal; with the _De viribus
herbarum_, the poem of Macer Floridus, who particularly delighted him
because of his poetic recipes and the very strange virtues which he
ascribes to certain plants and flowers; to the aristolochia, for
example, which, mixed with the flesh of a cow and placed on the lower
part of a pregnant woman's abdomen, insures the birth of a male child;
or to the borage which, when brewed into an infusion in a dining room,
diverts guests; or to the peony whose powdered roots cure epilepsy; or
to the fennel which, if placed on a woman's breasts, clears her water
and stimulates the indolence of her periods.
Apart from several special, unclassified volumes, modern or dateless,
certain works on the Cabbala, medicine and botany, certain odd tomes
containing undiscoverable Christian poetry, and the anthology of the
minor Latin poets of Wernsdorf; apart from _Meursius_, the manual of
classical erotology of Forberg, and the diaconals used by confessors,
which he dusted at rare intervals, his Latin library ended at the
beginning of the tenth century.
And, in fact, the curiosity, the complicated naivete of the Christian
language had also foundered. The balderdash of philosophers and
scholars, the logomachy of the Middle Ages, thenceforth held absolute
sway. The sooty mass of chronicles and historical books and
cartularies accumulated, and the stammering grace, the often exquisite
awkwardness of the monks, placing the poetic remains of antiquity in a
ragout, were dead. The fabrications of verbs and purified essences, of
substantives breathing of incense, of bizarre adjectives, coarsely
carved from gold, with the barbarous and charming taste of Gothic
jewels, were destroyed. The old editions, beloved by Des Esseintes,
here ended; and with a formidable leap of centuries, the books on his
shelves went straight to the French language of the present century.
Chapter 5
Public-domain text, read in full here on John Shaqi.
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