Agesilaus II, King of Sparta; Classical literature; Greece -- History -- Spartan and Theban Supremacies, 404-362 B.C.
Or again, reviewing the divers pleasures which master human beings, I
defy any one to name a single one to which Agesilaus was enslaved:
Agesilaus, who regarded drunkenness as a thing to hold aloof from like
madness, and immoderate eating like the snare of indolence. Even the
double portion (1) allotted to him at the banquet was not spent on his
own appetite; rather would he make distribution of the whole,
retaining neither portion for himself. In his view of the matter this
doubling of the king's share was not for the sake of surfeiting, but
that the king might have the wherewithal to honour whom he wished. And
so, too, sleep (2) he treated not as a master, but as a slave,
subservient to higher concerns. The very couch he lay upon must be
sorrier than that of any of his company or he would have blushed for
shame, since in his opinion it was the duty of a leader to excel all
ordinary mortals in hardihood, not in effeminacy. Yet there were
things in which he was not ashamed to take the lion's share, as, for
example, the sun's heat in summer, or winter's cold. Did occasion ever
demand of his army moil and toil, he laboured beyond all others as a
thing of course, believing that such ensamples are a consolation to
the rank and file. Or, to put the patter compendiously, Agesilaus
exulted in hard work: indolence he utterly repudiated.
(1) See "Pol. Lac." xv. 4. See J. J. Hartman, "An. Xen." 257.
(2) See Hom. "Il." ii. 24, {ou khro pannukhion eudein boulephoron
andra}, "to sleep all night through beseemeth not one that is a
counsellor."--W. Leaf.
And, as touching the things of Aphrodite, if for nothing else, at any
rate for the marvel of it, the self-restraint of the man deserves to
be put on record. It is easy to say that to abstain from that which
excites no desire is but human; yet in the case of Megabates, the son
of Spithridates, he was moved by as genuine a love as any passionate
soul may feel for what is lovely. Now, it being a national custom
among the Persians to salute those whom they honour with a kiss,
Megabates endeavoured so to salute Agesilaus, but the latter with much
show of battle, resisted--"No kiss might he accept." (3) I ask whether
such an incident does not reveal on the face of it the self-respect of
the man, and that of no vulgar order. (4) Megabates, who looked upon
himself as in some sense dishonoured, for the future endeavoured not
to offend in like sort again. (5) Whereupon Agesilaus appealed to one
who was his comrade to persuade Megabates again to honour him with his
regard; and the comrade, so appealed to, demanding, "If I persuade
him, will you bestow on him a kiss?" Agesilaus fell into a silence,
but presently exclaimed: "No, by the Twins, not if I might this very
instant become the swiftest-footed, strongest, and handsomest of
men. (6) And as to that battle I swear by all the gods I would far
rather fight it over again than that everything on which I set my eyes
might turn to gold." (7)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account