Aids to Forensic Medicine and ToxicologyRobertson, W. G. Aitchison (William George Aitchison )
Science
Aids to Forensic Medicine and Toxicology
Robertson, W. G. Aitchison (William George Aitchison )
Medical jurisprudence; Poisons
It is the worst possible policy to temporize with a blackmailer. If you
give him a single penny, you are his for life. It is as well to remember
that it is just as criminal to attempt to extract money from a guilty as
from an innocent person. It is of no use attempting to deal with these
cases single-handed. You must not only deny the allegation, but 'spurn
the allegator.' Put the matter into the hands of a good sharp criminal
solicitor, and instruct him to rid you of the nuisance by taking
criminal proceedings.
XXXVIII.--MARRIAGE AND DIVORCE
Marriage may be accomplished in many ways: (1) By the publication of
banns; (2) by an ordinary licence; (3) by a special licence; (4) by the
Superintendent-Registrar's licence; (5) by a special licence granted by
the Archbishop of Canterbury in consideration of the payment of the sum
of L25. Then, for persons having a domicile in Scotland, there is the
marriage by repute. The consent of the parties, which is the essence of
the contract, may be expressed before witnesses, and it is not requisite
that a clergyman should assist, but it is essential that the expressions
of consent must be for a matrimonial intent. 'Habit and repute'
constitute good evidence, but the repute must be the general, constant,
and unvarying belief of friends and neighbours. The cohabitation must be
in Scotland.
Any irregularity in the marriage ceremony or the non-observance of any
formality will not invalidate the marriage, unless it were known to both
the contracting parties. If a man were married in a wrong name the
contract would still be valid if the wife were unacquainted with the
deception at the time. If the person who officiated were a bogus
clergyman, the marriage would hold good if the contracting parties
supposed him to be a properly ordained priest. In a case in which a
marriage was solemnized in a building near the church at a time when the
church was undergoing repairs, and where during such alterations Divine
service had been performed, it was held that the ceremony was good. To
all intents and purposes marriage comes under the 'Law of Contract' (see
Anson, W.R., Bart.), and the law looks to the _intention_ rather than to
the actual details. All marriages between persons within the prohibited
degrees of consanguinity or affinity are null and void. This prohibition
extends both to the illegitimate as well as the legitimate children of
the late wife's or husband's parents. A marriage with a deceased wife's
sister is now legal in Great Britain and the Colonies, and is recognized
in most foreign countries. A common device with people within the
prohibited degrees is to get married abroad, but such marriage is
strictly speaking inoperative, and the children of such union are
illegitimate. Practically, however, it is a matter of no importance, for
when people live together and say they are married, they are accepted at
their own estimate.
Public-domain text, read in full here on John Shaqi.
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