Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness. — John Shaqi
Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.Weaver, G. S. (George Sumner)
Science
Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.
Weaver, G. S. (George Sumner)
Conduct of life; Young women
This being an admitted fact, woman, and especially youthful woman, is
laid under strong obligations and exposed to great temptations. Beauty
has wonderful charms, and hence it is a dangerous gift. We did not make
ourselves physically beautiful. Another hand than ours molded our forms,
tinged our faces with the vermilion of life, colored our hair and eyes,
bleached our teeth and touched our bodies with that exquisite finish
which we call Beauty. Another being than ourselves gave us that
mysterious power of mind by which we discern and are charmed by Beauty.
Then if Beauty hath charms, if it is a possession which we value, we are
under peculiar obligations to its Giver. "Every good and perfect gift
cometh down from the Father of lights." This is one. A charming gift
conferred for pleasure and profit. Who possesses it should be grateful.
Who revels in its charms should be reverent in praise, pure in heart,
holy in life, devout in demeanor, beautiful in character. She who is
most beautiful should be most moved to a pious character and a useful
life. She whose dwelling God hath wrought into the rich fullness of
Beauty almost divine, who is spread over with a profusion of charms
which no eye can behold without ecstasy, is ungrateful and mean in
spirit if she returns not to God the "Beauty of holiness" in her life.
Beauty will not only win for her admiring eyes, but it will win her
favor; it will draw _hearts_ toward her; it will awaken tender and
agreeable feelings in her behalf; it will disarm the stranger of the
peculiar prejudices he often has toward those he knows not; it will pave
the way to esteem; it will weave the links to friendship's chain; it
will throw an air of agreeableness into the manners of all who approach
her. All this her Beauty will do for her before she puts forth a single
effort of her own to win the esteem and love of her fellows. All this is
the direct, immediate, and agreeable result of a gift from her Father in
heaven. How, than, should she feel toward that Father? With what noble
gifts of gratitude and love should she seek to repay Him for this rich
inheritance of Beauty! How useful, how lovely in spirit should she be!
how thankful, how pious, how virtuous, how rich in inward charms! These
are what God asks in return. Think of it, young women, as it really is.
See God clothing your forms with Beauty, rich and ravishing in its
charms; see that Beauty winning for you flowery paths of life, softening
all hearts that approach you, making it easy, ay, almost a necessity,
for them to love and esteem you; think how much you prize it, and how
pleasant it is to your friends; and then think what God asks in return
for this lovely gift. It is that you should be beautiful inwardly as He
has made you outwardly; that you should be grateful, dutiful, merciful,
pure in heart and life, meek, loving, useful, and pious. Does He ask
more than what is reasonable? Can you do less than to love Him for the
Public-domain text, read in full here on John Shaqi.
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