Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.Weaver, G. S. (George Sumner)
Science
Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.
Weaver, G. S. (George Sumner)
Conduct of life; Young women
It has long since passed into a proverb, that homely women are good,
that plain women have strong common sense. An eminent writer asks, "Who
ever saw a handsome talented woman?" There is among us a class of
"strong-minded women," brave of heart and deep of soul, high of purpose
and pure of life, who are stirring the country from heart to
circumference by the sterling powers of womanhood which they possess,
and there is not "a beauty" among them. There is a large class of female
writers in every enlightened country, over the productions of whose
genius the world hangs delighted, but there is not "a beauty" wields the
magic pen. There are women engaged in great enterprises of benevolence
and piety, reformers, missionaries, teachers who labor and live for the
causes in which they are engaged, but scarcely a beauty can be found
among them all. But why? Is Beauty uncongenial to talent and worth? By
no means. But Beauty is a dangerous gift, and few beautiful women ever
seek to develop their minds--ever seek to be any thing more than they
are. Worth is _made_, not _given_; Beauty is _given_, not _made_. Women
who have no Beauty make worth. Those who have Beauty are satisfied with
that, and seldom make for themselves much worth. The world has paid
court to Beauty, and Beauty has foolishly become satisfied with itself,
and been willing to be wooed and petted till it has become the weakest
of all weak things. I heard of a man of brilliant talents who is said to
have been ruined by the possession of a beautiful head, adorned with a
beautiful covering of hair. He was a minister of the Gospel, and
entered upon his sacred office with a bright promise of usefulness. He
was so much enamored of his own head, that when he walked the street he
carried his hat in his hand much of the way, apparently to wipe his
forehead, or in seeming thoughtfulness, yet all the while to show his
pretty head to the people he met. This weakness soon permeated his whole
character, and rendered it vain, imbecile, trifling, and ignoble. In a
little while he died a ministerial death--and died of nothing but a
beautiful head. God had richly endowed him with brilliant qualities of
mind and great beauty of person, and he returned only vanity and
weakness for these gifts. Oh, how weak is man! Die of Beauty! Die a
moral death, or live a useless, foolish life because he is wickedly vain
of God's gifts! Beauty is full often the nurse of vanity, and vanity is
the bane of womanhood. I am sorry to say it, and more sorry because it
is so. It is a pity that so lovely a gift from the Hand Divine should be
so wickedly perverted. Beauty ought to inspire rather than weaken its
possessor, ought to elevate rather than depress her. And it would, if
woman-life was rightly appreciated, if the woman-soul was rightly
taught, and the woman-heart of humanity rightly awakened to its grand
capacities and duties. Woman is not alone to blame for this strange and
wicked fire kindled on the altar of Beauty.
Public-domain text, read in full here on John Shaqi.
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