Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.Weaver, G. S. (George Sumner)
Science
Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.
Weaver, G. S. (George Sumner)
Conduct of life; Young women
ashamed should we be of our foolish pride and thoughtlessness! Could we
invite before us the departed Channing, Mayo, Weare, and gaze for one
little moment at the effulgence of virtue and goodness that made them
the charmed centers of their wide circles of influence and usefulness,
how mean should we feel that we ever thought so much of our pretty forms
and faces, and so little of that Beauty which is a fadeless power and a
glorious life in the soul! It was not Beauty of person that made these
men and women so glorious in their day, and so grand in the memories of
the generations that follow them. It was Beauty of soul. So all about us
we have men and women who are living charms in their families and in
their circles of associations; but it is not their Beauty of person that
makes them so. It is another Beauty, inward, living, powerful, which
charges their wisdom, sweetens their actions with love, and tempers
their lives with piety. Oh, how lovely it makes them! We gaze upon them
with reverence. We never once think of their outward Beauty. No, it
would be sacrilege to do so. They have a higher Beauty. We see it
playing on their faces; we feel it in the charm of their presence, and
hear it in the music of their voices. It is the Beauty of virtue,
wisdom, goodness, magnanimity, meekness, piety. There is a cultured
finish in their actions, a refined sweetness in their manners, a
chastened delicacy and power in their lives which give them their
Beauty.
This is the Beauty, young women, to which I would invite your admiring
attention. Now, in the May-morning of your lives, you should search for
the flowery wreaths of spiritual Beauty. If God has arrayed your persons
in the elegance of rich proportions and lively colorings, be thankful,
and make this outward Beauty the symbol of one more rich, lasting, and
priceless within which you will seek to adorn your minds. If your forms
and features are not attractive, then be thoughtful that you may
cultivate your minds, enrich your hearts, beautify your spirits, make
useful your lives without the temptations of an alluring outward
loveliness. Beautiful or not beautiful, it matters little so the mind be
cultivated, the heart subdued, and the life right. Nothing is more
important to young women than that they should early learn to
distinguish between outward and inward attractions, to place a proper
estimate upon each. The true woman-beauty is inward; that which makes
the woman attractive, lovely, useful, esteemed, loved, and happy, and is
deeper than the color on her cheeks or the form of her person. It is in
her mind, and is attainable by her own exertions. Every woman may be
beautiful. Every young woman may shine, attract, and be admired and
loved. She has only to be lovely in spirit and life, to be good and
useful, cheerful and agreeable.
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