Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.Weaver, G. S. (George Sumner)
Science
Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.
Weaver, G. S. (George Sumner)
Conduct of life; Young women
I have referred to a few of the most prominent evils of our present mode
of female Dress. Now, let me ask, if our women would dress warmly and
securely from wind and wet, yet not in too close confinement, their feet
and limbs; if they would shorten their skirts so they would swing clear
of wet, mud, filth, and passing obstacles; diminish their number and
dimensions, so that their weight would not be burdensome, and suspend
them from the shoulders, instead of girting them around the abdominal
and spinal regions; would give their chests a free and easy play; would
cover their heads, arms, and necks whenever exposed to cold and damp
weather or night air, and would always seek to be clothed easily and
comfortably, giving always a sufficiently free circulation of air
between their dresses and bodies, to carry off the constant exhalations
going out from every living body; if they would thus dress, would they
not be far more healthy, happy, and useful? Would the roses not return
to their cheeks, the full, swelling beauties of woman's strength to
their forms?
This subject has weighty moral and religious considerations connected
with it. Have we any moral right thus to abuse our bodies, thus to
commit a snail-working suicide? What matters it, so far as the guilt is
concerned, whether we kill ourselves in a minute or a year, a year or an
age? We have more suicides among us than we sometimes imagine. The
young miss goes out in a cold night, with bare arms and head and neck,
and wafer-like slippers on her feet, with her waist engirded in cords
and whalebones, and her load of burdensome skirts, and dances in high
glee two thirds of the night; then, with a vail on her head and her
under-garments not yet dry from the recent perspiration, she goes to her
cold chamber and bed, to get a troubled sleep, and awaken in a fever
which carries her to her grave. Then round her mutilated body gather her
mourning friends to bid it a long farewell and hear her minister talk of
the inscrutable ways of God's providence. Call it by what name _you_
will, to _me_ it is suicide. Another, by daily exposures in wet and cold
and change of climate in the common woman-dress, takes cold after cold,
till a consumption fastens upon her lungs and she slowly passes away.
Another circle of mourners weep, and another minister talks of the
inscrutable ways of God; but to me it is still another case of suicide.
Another passes through the common lot of girlhood, with the common
succession of colds and coughs, fevers and pains; in due time marries,
with her chest cramped into half its proper dimensions, her lungs small
and weak, her female economy all diseased and weakened by the abuses of
dress and exposure. At length the period of maternity approaches. Too
weak to sustain its labors and burdens, she dies amid them. Friends come
weeping again, and the minister condoles them with the sad old story of
God's inscrutable ways. But to me it is not inscrutable. It is another
case of suicide.
Public-domain text, read in full here on John Shaqi.
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