Having hinted these general principles of Education, we may now address ourselves especially to young women, and apply them to their life. The daily life-education of the mass of young women is not what it should be. It is much like the life-education of the mass of young men. It is the Education of circumstances, custom, society, etc. Young women live, think, and act just as society dictates. They wear what fashion says shall be worn; they say what etiquette say is proper; they do what custom dictates; their ideas of gracefulness, propriety, and life are molded in the common mint of popular sentiment. They float on the stream of society mere automatons in the great hand of the world. They do not direct their own Education as though they had any object in life. They seem to lay helpless in the hands of the world, the pets or playthings of the day. These remarks are not very inapplicable to young men also. There is a great body of young men who float on the stream of life with no self-direction. Ask one of them what he lives for, and he will tell you, "to chew tobacco, swear, be a man;" and his idea of being a man is to be able to do these things with grace and dignity. To ask any one of the mass of young women what she lives for, and if you can get her to say it out, she will tell you, "to get married." Now it is certainly right to get married, and to live with this object in view. But there is a grand educational preparation needed for this. And this preparation is the very thing most neglected. Every young woman should have some noble purpose in life, some grand aim, grand in its character. She should, in the first place, know what she is, what powers she possesses, what influences are to go out from her, what position in life she was designed to fill, what duties are resting upon her, what is she capable of being, what fields of profit and pleasure are open to her, how much joy and satisfaction she may find in a true life of womanly activity. When she has duly considered these things, she should then form the high purpose of being a true woman, and of making every circumstance bend to her will for the accomplishment of this noble purpose. There is no higher thing beneath the bending heavens than a true woman. There is no nobler attainment this side of the spirit-land than lofty womanhood. There is no purer ambition than that which craves this crown for her mortal brow. To be a genuine woman, full of womanly instincts and power, possessing the intuitive genius of her penetrating soul and the subduing authority of her gentle, yet resolute will, is to be a peer of earth's highest intelligence. All young women have this noble prize before them. They may all put on the glorious crown of womanhood. They may make their lives grand in womanly virtue. There is in every woman-child the seed of womanhood. She may water and nourish that seed till it shall blossom in her soul and make her spiritually beautiful. Woman has a power, a