Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.Weaver, G. S. (George Sumner)
Science
Aims and Aids for Girls and Young Women: On the Various Duties of Life, Physical, Intellectual, And; Moral Development; Self-Culture, Improvement, Dress, Beauty,; Fashion, Employment, Education, The Home Relations, Their; Duties To Young Men, Marriage, Womanhood And Happiness.
Weaver, G. S. (George Sumner)
Conduct of life; Young women
start often defeats the race, while a good strike at the onset often
wins the victory. There is no more alarming feature in the Girlhood of
our times than its apparent indifference to the great work before it.
Multitudes of girls are as thoughtless and giddy as the lambs that sport
on the lea. They seem scarcely to cast a prophetic glance before. They
live as though life was a theater, good for nothing but its acting. I
know there is much reason why girls do live so, why they are so heedless
of the grandeur that swells into eternal glory before them. I know they
have been taught by the customs of society, by the follies of their
elders, to regard themselves as the playthings of men, the ornaments of
society, rather than the helpers of themselves and their race, and the
solid substance of the social fabric. But it is time they had learned
better. They must soon know that they are made for a purpose as grand as
that which brought the Saviour of the world into being. They must soon
know that their powers were made for the highest order of usefulness and
excellency. They must soon know that if in Girlhood they regard
themselves as playthings and pets, in womanhood they will have to be
drudges or the cast-off dolls of their boyish husbands, or the
hangers-on to a society they would but can not be a part of. Is life a
preparation for eternity? so is Girlhood a preparation for womanhood. Do
effects follow their causes? so will Girlhood send its life and
character into womanhood. If a girl would be a good woman, she must
commence now. If she would be wise, she must not frolic away her early
life. If she would not feel the hand of oppression in age, she must lay
now the foundation of a noble independence which will make her
self-reliant, energetic, calm, and persistent in the pursuit of life's
great aim. Not only is a _pure_ character needed, chastity of thought
and feeling, but one of _energy_. It is grand to be pure of heart; it is
glorious to be virtuous, to be able to resist temptation and confound
all tempters. This, we confess, is one of the prime beauties of female
character. But this is not all that is needed. Life is more than a trial
of virtue, more a scene of temptation. It is a work. Christ resisted
temptation. But that was not all he had to do. That only showed him
ready for the great work before him. So woman has something more to do
than to beat back the tempter. If she can do this, she proves herself
made of the pure gold. She has a mission to engage in, a great work to
do. All women have. This work requires that they shall possess _energy_
as well as purity. They must have force of will to dare and to do. They
must dare to be and do that which is right; dare to face false customs;
dare to frown on fashion; dare to resist oppression; dare to assert
their rights; dare to be persecuted for righteousness' sake; dare to do
their own thinking and acting; dare to be above the silly pride and
Public-domain text, read in full here on John Shaqi.
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