"Prescott, commenting on these fabulous statements, instances the
dedication of the great temple of the 'Mexican War God' in 1486, when
the prisoners, for years reserved for the purpose, were said to have
been ranged in files forming a procession nearly two miles long; when
the ceremony consumed, as averred, several days, and seventy thousand
captives are declared to have perished at the shrine of this terrible
deity. In view of this statement, Prescott logically observes: 'Who can
believe that so numerous a body would have suffered themselves to be led
unresistingly, like sheep, to the slaughter? Or how could their remains,
too great for consumption in the ordinary way, be disposed of without
breeding a pestilence in the capital? One fact,' he adds, 'may be
considered certain. It was customary to preserve the skulls of the
sacrificed in buildings appropriate to the purpose; and the companions
of Cortez say they counted one hundred and thirty-six thousand skulls in
one of the edifices.'
"Religious ceremonials were arranged for the Aztec people by their
crafty and well-informed priesthood, and were generally typical of some
circumstances in the character or history of the deity who was the
object of them. That in honor of the god called by the Aztecs 'the soul
of the world,' and depicted as a handsome man endowed with perpetual
youth, was one of their most important sacrifices. An account of this
sanguinary performance is gravely given by Prescott and other writers.
Though highly sensational and melodramatic, since our betters have found
it believable, we transcribe it for the New Koshare; thus runs the
tale:--
"'A year before the intended sacrifice, a captive, distinguished for his
personal beauty, and without a single blemish on his body, was selected
to represent this deity. Certain tutors took charge of him, and
instructed him how to perform his new part with becoming grace and
dignity. He was arrayed in a splendid dress, regaled with incense and
with a profusion of sweet-scented flowers, of which the ancient Mexicans
were as fond as are their descendants at the present day. When he went
abroad he was attended by a train of the royal pages; and as he halted
in the streets to play some favorite melody the crowd prostrated
themselves before him, and did him homage as the representative of their
good deity. In this way he led an easy, luxurious life until within a
month of his sacrifice. Four beautiful girls were then given him as
concubines; and with these he continued to live in idle dalliance,
feasted at the banquets of the principal nobles, who paid him all the
honors of a divinity. At length the fatal day of sacrifice arrived. The
term of his short-lived glories was at an end.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account