By this account it may be seen that "one of the most far-fetched notions
that ever entered into the minds of men" is found domesticated among the
Mexican aborigines. It is asserted, as a chronological fact, that the
Mexican Pueblos "invented the mother-in-law joke gray ages before it
dawned upon our modern civilization."
The lamented Cushing, in his account of the "restful, patriarchal,
long-lonely world" of his research, tells us that he found the
mother-in-law a too pronounced factor in the Zuni family circle; and, as
we know, in our own higher civilization the mother-in-law, held in
good-natured reprobation, serves to point many a harmless jest.
White enthusiasts--with whom the "wrongs of the Indian" are a standing
grievance--but imperfectly realize the difficulty of taming these
savages, getting them well off the warpath, and making them cleanly and
self-supporting. It may, therefore, be well to present the side shown us
by the agent in his able paper of statistical facts.
"The Apache tribe," he tells us, "has one hundred and sixteen children
at school,--nineteen at Fort Lewis, Colorado, and ninety-seven at the
reservation boarding-school. Each child has one-half day in class and
one-half day of industrial work. The girls take their turns in the
laundry, sewing-room, and kitchen, and at dormitory work. The boys do
the heavy work in the kitchen and laundry, chop the wood, and till the
farm under the charge of the industrial teacher. All the vegetables for
their use are raised on the farm, and the surplus sold.
"The aim of the school is to teach the rising generation of Apaches how
to make a living with the resources of the reservation, and, in time, to
become self-supporting.
"To this end useful rather than fancy trades are taught. Boys are
detailed with the blacksmith and carpenter, to learn the use of common
tools. To do away with the inborn contempt of the aboriginal male for
the women of his tribe, boys and girls at the reservation are not only
trained to study, recite, and sit at meals with girls, but a weekly
'sociable' is held for the scholars.
"On such nights they have games and civilized dances. Every boy is
required formally to approach and request, 'Will you dance this dance
with me?' and to offer his partner his arm when the reel, quadrille,
etc., is finished, and escorting her to her seat, leave her with a
polite 'thank you.'"
In the agent's report for the years 1896-97, "this year," he says, "the
Indian boys raised twenty-five thousand pounds beets, twenty thousand
pounds cabbage, one thousand pounds cauliflower, five hundred pounds
turnips, one thousand four hundred pounds celery, five hundred pounds
radishes, one thousand four hundred pounds of onions, nineteen thousand
pounds of pumpkins and squash, four hundred pounds of peas, nine hundred
and sixty pounds of corn, six thousand five hundred pounds of potatoes,
besides cucumbers, pie-plant, and asparagus.
Public-domain text, read in full here on John Shaqi.
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