"The school has a pen of swine, a flock of chickens, and a fine herd of milch cows; and all the hay and fodder for them and the horses are raised on the farm. Oats and corn are purchased from the Indians, who, in 1895, raised one hundred and fifty thousand pounds. "The adult Indians," he adds, "cut this year one hundred and sixty cords of wood for the school, for which I paid them two dollars and fifty cents per cord. In the winter of 1896 the industry of blanket-making was introduced into the reservation. Navajo blanket-makers were employed to teach to the Mescalero women their incomparable method of carding, spinning, and dyeing wool, and weaving blankets. Twenty of the Mescaleros," boasts the agent, "can to-day make as good blankets as the Navajos themselves. "The reservation is mountainous, and one of the finest sheep ranges in the country. Government has allowed five thousand sheep for general distribution at the reservation, and in addition, five hundred head for the school; where a room is now set aside for the looms of the older girls, who will, in their turn, become instructors in this useful art. This puts into their hands another opportunity to become self-supporting." The visitors from Mesilla Valley were kindly admitted behind the scenes at the reservation, to make acquaintance with its people, both old and young; and were highly interested and entertained by the picturesqueness of the Indian character. The Grumbler had brought his camera along. He was a skilled amateur photographer, and had offered his services in that capacity to the little party. To bring his household under the focus of that apparatus was no easy task for the courteous agent. An Indian is nothing if not a believer in witches. In his aboriginal mode of life witch-hunting and witch-punishing are among his gravest occupations. He pursues them with a vigorous hand, and with a superstitious zeal equal to that of the most persistent white man in the palmiest days of Salem witch-hunting and witch-burning. The Mescaleros, to a soul, are believers in witchcraft. The camera, as might be seen from its effect, was plainly bewitched. They would have none of it. The school children, having no choice, must needs range themselves in scared, sullen rows, and be "took" under compulsion. Suspiciously eying the operator, they sullenly took their prescribed pose, and heedless of the immemorial request, "Now look pleasant," went sourly through the terrible ordeal. Some of the older girls, pleased with the novelty, submitted more cheerfully; but the younger pupils, looking askance at the white men, covered their faces, so far as was possible, with hair, or hands, and were thus providentially carried safely through this process of bewitchment. Some of the schoolboys had fine, intelligent faces; of others, the Grumbler subsequently observed that "they were the kind that grow up and scalp white settlers."