I consider as invaluable Albrecht Dürer's portrait of himself painted in
1493, when he was in his twenty-second year. It is a bust half
life-size, showing the two hands and the forearms. Crimson cap with
short narrow strings, the throat bare to below the collar bone, an
embroidered shirt, the folds of the sleeves tied underneath with
peach-coloured ribbons, and a blue-grey, fur-edged cloak with yellow
laces, compose a dainty dress befitting a well-bred youth. In his hand
he significantly carries a blue _eryngo_, called in German "Mannstreu."
He has a serious, youthful face, the mouth and chin covered with an
incipient beard. The whole splendidly drawn, the composition simple,
grand and harmonious; the execution perfect and in every way worthy of
Dürer, though the colour is very thin, and has cracked in some places.
Such is the figure which we may imagine making its way among the crowd
in Gentile Bellini's Procession of the "True Cross" before St. Mark's,
with eyes all wonder and lips often consciously imprisoning the German
tongue, which cannot make itself understood. How comes he so finely
dressed, the son of the modest Nuremberg goldsmith? Has he won the
friendship of some rich burgher prince at Augsburg, or Strasburg, or
Basle? Has he been enabled to travel in his suite as far as Venice? Or
has he earned a large sum for painting some lord's or lady's portrait,
which, if it were not lost, would now stand as the worthy compeer of
this splendid portrait of the "true man" far from home; true to that
home only, or true to Agnes Frey?--for some suppose the sprig of eryngo
to signify that he was already betrothed to her. Or perhaps he has
joined Willibald Pirkheimer at Basle or elsewhere, and they two,
crossing the Alps together, have become friends for life? Will they part
here ere long, the young burgher prince to proceed to the Universities
of Padua and Mantua, the future great painter to trudge back over the
Alps, getting a lift now and again in waggon or carriage or on pillion?
Let the man of pretentious science say it is bootless to ask such
questions; those who ask them know that it is delightful; know that it
is the true way to make the past live for them; guess that would
historians more generally ask them, their books would be less often
dry as dust.
VI
Public-domain text, read in full here on John Shaqi.
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