portrait we surely have at her best in the drawing at Bremen.
Considerations as to the general position of married women in those days
need not prevent us of our natural desire to think as well as possible
of Dürer and his circumstances. We know that for a great many men the
wife was not simply counted among their goods and chattels, or regarded
as a kind of superior servant. We are able to take a peep at many a
fireside of those days, where the relations that obtained, however
different in certain outward characters, might well shame the greater
number of the respectable even in the present year of grace. We know
what Luther was in these respects; and have rather more than less reason
to expect from the refined and gracious Dürer the creation of a worthy
and kindly home. Why should we expect him to have been less successful
than his parents in these respects?
[Illustration: AGNES FREY. DÜRER'S WIFE (?)--Silver-point drawing
heightened with white on a dun paper. Kunsthalle, Bremen]
[Illustration: "MEIN ANGNES"--Pen sketch of the artist's wife, in the
Albertina at Vienna]
VIII
Some time after the marriage it happened that my father was so ill with
dysentery that no one could stop it. And when he saw death before his
eyes he gave himself willingly to it, with great patience, and he
commended my mother to me, and exhorted me to live in a manner pleasing
to God. He received the Holy Sacraments and passed away Christianly (as
I have described at length in another book) in the year 1502, after
midnight, before S. Matthew's eve (September 20). God be gracious and
merciful to him.
The only leaf of the "other book" referred to that has survived is that
which I have already quoted at length.
CHAPTER II
THE WORLD IN WHICH HE LIVED
I
Now let us consider what the world was like in which this virile,
accurate and persevering spirit had grown up. Over and over again, the
story of the New Birth has been told; how it began in France, and met an
untimely fate at the hands of English invaders, then took refuge in
Italy, where it grew to be the wonder of the world; and how the
corruption of the ruling classes and of the Church, with the indignation
and rebellion that this gave rise to, combined to frustrate the promise
of earlier days.
Public-domain text, read in full here on John Shaqi.
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