Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists — John Shaqi
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
TABLE SHOWING THE PERIODIC CLASSIFICATION OF THE CHEMICAL
ELEMENTS Pages 106, 107
ALCHEMY:
ANCIENT AND MODERN
CHAPTER I
THE MEANING OF ALCHEMY
The Aim of Alchemy.
§ =1.= Alchemy is generally understood to have been that art whose end
was the transmutation of the so-called base metals into gold by means of
an ill-defined something called the Philosopher’s Stone; but even from a
purely physical standpoint, this is a somewhat superficial view. Alchemy
was both a philosophy and an experimental science, and the transmutation
of the metals was its end only in that this would give the final proof
of the alchemistic hypotheses; in other words, Alchemy, considered from
the physical standpoint, was the attempt to demonstrate experimentally
on the material plane the validity of a certain philosophical view of
the Cosmos. We see the genuine scientific spirit in the saying of one of
the alchemists: “Would to God . . . all men might become adepts in our
Art--for then gold, the great idol of mankind, would lose its value, and
we should prize it only for its scientific teaching.”[6] Unfortunately,
however, not many alchemists came up to this ideal; and for the majority
of them, Alchemy did mean merely the possibility of making gold cheaply
and gaining untold wealth.
[6] “EIRENÆUS PHILALETHES”: _An Open Entrance to the Closed Palace
of the King_ (see _The Hermetic Museum, Restored and Enlarged_,
edited by A. E. Waite, 1893, vol. ii. p. 178).
The Transcendental Theory of Alchemy.
Public-domain text, read in full here on John Shaqi.
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