Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
§ =8.= We shall here quote the opinions of two modern writers, as to the
significance of Alchemy; one a mystic, the other a man of science. Says
Mr. A. E. Waite, “If the authors of the ‘Suggestive Inquiry’ and of
‘Remarks on Alchemy and the Alchemists’ [two books putting forward the
transcendental theory] had considered the lives of the symbolists, as
well as the nature of the symbols, their views would have been very much
modified; they would have found that the true method of Hermetic
interpretation lies in a middle course; but the errors which originated
with merely typographical investigations were intensified by a
consideration of the great alchemical theorem, which, _par excellence_,
is one of universal development, which acknowledges that every substance
contains undeveloped resources and potentialities, and can be brought
outward and forward into perfection. They [the generality of alchemists]
applied their theory only to the development of metallic substances from
a lower to a higher order, but we see by their writings that the grand
hierophants of Oriental and Western alchemy alike were continually
haunted by brief and imperfect glimpses of glorious possibilities for
man, if the evolution of his nature were accomplished along the lines of
their theory.”[12] Mr. M. M. Pattison Muir, M.A., says: “. . . alchemy
aimed at giving experimental proof of a certain theory of the whole
system of nature, including humanity. The practical culmination of the
alchemical quest presented a threefold aspect; the alchemists sought the
stone of wisdom, for by gaining that they gained the control of wealth;
they sought the universal panacea, for that would give them the power of
enjoying wealth and life; they sought the soul of the world, for thereby
they could hold communion with spiritual existences, and enjoy the
fruition of spiritual life. The object of their search was to satisfy
their material needs, their intellectual capacities, and their spiritual
yearnings. The alchemists of the nobler sort always made the first of
these objects subsidiary to the other two. . . .”[13]
Public-domain text, read in full here on John Shaqi.
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