Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists — John Shaqi
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
[34] _The Golden Tract Concerning the Stone of the Philosophers_
(see _The Hermetic Museum_, vol. i. p. 19).
The Philosopher’s Stone.
§ =23.= The alchemist strove to assist Nature in her gold-making, or, at
least, to carry out her methods. The pseudo-Geber taught that the
imperfect metals were to be perfected or cured by the application of
“medicines.” Three forms of medicines were distinguished; the first
bring about merely a temporary change, and the changes wrought by the
second class, although permanent, are not complete. “A Medicine of the
third Order,” he writes, “I call every Preparation, which, when it comes
to Bodies, with its projection, takes away all Corruption, and perfects
them with the Difference of all Compleatment. But this is one only.”[35]
This, the true medicine that would produce a real and permanent
transmutation, is the =Philosopher’s Stone=, the Masterpiece of
alchemistic art. Similar views were held by all the alchemists, though
some of them taught that it was necessary first of all to reduce the
metals to their first substance. Often, two forms of the Philosopher’s
Stone were distinguished, or perhaps we should say, two degrees of
perfection in the one Stone; that for transmuting the “imperfect” metals
into silver being said to be white, the stone or “powder of projection”
for gold being said to be of a red colour. In other accounts (see
Chapter V.) the medicine is described as of a pale brimstone hue.
[35] _Of the Sum of Perfection_ (see _The Works of Geber_,
translated by Richard Russel, 1678, p. 192).
Most of the alchemists who claimed knowledge of the Philosopher’s Stone
or the _materia prima_ necessary for its preparation, generally kept its
nature most secret, and spoke only in the most enigmatical and
allegorical language, the majority of their recipes containing words of
unknown meaning. In some cases gold or silver, as the case may be, was
employed in preparing the “medicine”; and, after projection had been
made, this was, of course, obtained again in the metallic form, the
alchemist imagining that a transmutation had been effected. In the case
of the few other recipes that are intelligible, the most that could be
obtained by following out their instructions is a white or yellow
metallic alloy superficially resembling silver or gold.
The Nature of the Philosopher’s Stone.
Public-domain text, read in full here on John Shaqi.
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