Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
§ =27.= The Elixir of Life, which was generally described as a solution
of the Stone in spirits of wine, or identified with the Stone itself,
could be applied, so it was thought, under certain conditions to the
alchemist himself, with an entirely analogous result, _i.e._, it would
restore him to the flower of youth. The idea, not infrequently
attributed to the alchemists, that the Elixir would endow one with a
life of endless duration on the material plane is not in strict accord
with alchemistic analogy. From this point of view, the effect of the
Elixir is physiological perfection, which, although ensuring long life,
is not equivalent to endless life on the material plane. “The
Philosophers’ Stone,” says Paracelsus, “purges the whole body of man,
and cleanses it from all impurities by the introduction of new and more
youthful forces which it joins to the nature of man.”[38] And in another
work expressive of the opinions of the same alchemist, we read: “. . .
there is nothing which might deliver the mortal body from death; but
there is One Thing which may postpone decay, renew youth, and prolong
short human life . . .”[39] In the theory that a solution of the
Philosopher’s Stone (which, it must be remembered, was thought to be of
a species with gold) constituted the _Elixir Vitæ_, can be traced,
perhaps, the idea that gold in a potable form was a veritable cure-all:
in the latter days of Alchemy any yellow-coloured liquid was foisted
upon a credulous public as a medicinal preparation of gold.
[38] THEOPHRASTUS PARACELSUS: _The Fifth Book of the Archidoxies_
(see _The Hermetic and Alchemical Writings of Paracelsus_,
translated by A. E. Waite, 1894, vol. ii. p. 39).
[39] _The Book of the Revelation of Hermes, interpreted by
Theophrastus Paracelsus, concerning the Supreme Secret of the
World._ (See BENEDICTUS FIGULUS: _A Golden Casket of Nature’s
Marvels_, translated by A. E. Waite, 1893, pp. 33 and 34.)
[Illustration: PLATE 5.
ALCHEMISTIC APPARATUS. A and B.--Two forms of Apparatus for Sublimation.
_To face page 37_]]
The Practical Methods of the Alchemists.
Public-domain text, read in full here on John Shaqi.
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