Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
The alchemistic promises of health, wealth and happiness and a
pseudo-mystical style of language were effectively employed by these
impostors. Some more or less ingenious tricks--such as the use of hollow
stirring-rods, in which the gold was concealed, &c.--convinced a
credulous public of the validity of their claims. Of these
pseudo-alchemists we have already made the acquaintance of Edward
Kelley, but chief of them all is generally accounted the notorious
“Count Cagliostro.” That “Cagliostro” is rightfully placed in the
category of pseudo-alchemists is certain, but it also appears equally
certain that, charlatan though he was, posterity has not always done
him that justice which is due to all men, however bad they may be.
“Count Cagliostro” (--?-1795).
§ =70.= Of the birth and early life of the personage calling himself
“=Count Cagliostro=” nothing is known with any degree of certainty, even
his true name being enveloped in mystery. It has, indeed, been usual to
identify him with the notorious Italian swindler, Giuseppe Balsamo, who,
born at Palermo in 1743 (or 1748), apparently disappeared from mortal
ken after some thirty years, of which the majority were spent in
committing various crimes. “Cagliostro’s” latest biographer,[88] who
appears to have gone into the matter very thoroughly, however, throws
very grave doubts on the truth of this theory.
[88] W. R. H. TROWBRIDGE: _Cagliostro_: _The Splendour and Misery of
a Master of Magic_ (1910). We must acknowledge our indebtedness for
many of the particulars which follow to this work. It is, however,
unfortunately marred by a ridiculous attempt to show a likeness
between “Cagliostro” and Swedenborg, for which, by the way, Mr.
Trowbridge has already been criticised by the _Spectator_. It may
justly be said of Swedenborg that he was scrupulously honest and
sincere in his beliefs as well as in his actions; and, as a
philosopher, it is only now being discovered how really great he
was. He did, indeed, claim to have converse with spiritual beings;
but the results of modern psychical research have robbed such claims
of any inherent impossibility, and in Swedenborg’s case there is
very considerable evidence for their validity.
[Illustration: PLATE 14.
_To face page 92_]]
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