Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
If the earlier part of “Cagliostro’s” life is unknown, the latter part
is so overlaid with legends and lies, that it is almost impossible to
get at the truth concerning it. In 1776 Cagliostro and his wife were in
London, where “Cagliostro” became a Freemason, joining a lodge connected
with “The Order of Strict Observance,” a secret society incorporated
with Freemasonry, and which (on the Continent, at least) was concerned
largely with occult subjects. “Cagliostro,” however, was unsatisfied
with its rituals and devised a new system which he called Egyptian
Masonry. Egyptian Masonry, he taught, was to reform the whole world, and
he set out, leaving England for the Continent, to convert Masons and
others to his views. We must look for the motive power of his
extraordinary career in vanity and a love of mystery-mongering, without
any true knowledge of the occult; it is probable, indeed, that
ultimately his unbounded vanity triumphed over his reason and that he
actually believed in his own pretensions. That he did possess hypnotic
and clairvoyant powers is, we think, at least probable; but it is none
the less certain that, when such failed him, he had no scruples against
employing other means of convincing the credulous of the validity of his
claims. This was the case on his visit to Russia, which occurred not
long afterwards. At St. Petersburg a youthful medium he was employing,
to put the matter briefly, “gave the show away,” and at Warsaw, where he
found it necessary to turn alchemist, he was detected in the process of
introducing a piece of gold in the crucible containing the base metal he
was about to “transmute.” At Strasburg, which he reached in 1780,
however, he was more successful. Here he appeared as a miraculous healer
of all diseases, though whether his cures are to be ascribed to some
simple but efficacious medicine which he had discovered, to hypnotism,
to the power of the imagination on the part of his patients, or to the
power of imagination on the part of those who have recorded the alleged
cures, is a question into which we do not propose to enter. At
Strasburg “Cagliostro” came into contact with the Cardinal de Rohan, and
a fast friendship sprang up between the two, which, in the end, proved
“Cagliostro’s” ruin. The “Count” next visited Bordeaux and Lyons,
successfully founding lodges of Egyptian Masonry. From the latter town
he proceeded to Paris, where he reached the height of his fame. He
became extraordinarily rich, although he is said to have asked, and to
have accepted, no fee for his services as a healer. On the other hand,
there was a substantial entrance-fee to the mysteries of Egyptian
Masonry, which, with its alchemistic promises of health and wealth,
prospered exceedingly. At the summit of his career, however, fortune
forsook him. As a friend of de Rohan, he was arrested in connection with
the Diamond Necklace affair, on the word of the infamous Countess de
Public-domain text, read in full here on John Shaqi.
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