ALCIBIADES: But I do not think that it has, Socrates: at least, if the argument is fallacious, it would be difficult for me to find another which I could trust. SOCRATES: And you are right in thinking so. ALCIBIADES: Well, that is my opinion. SOCRATES: But tell me, by Heaven:--you must see now the nature and greatness of the difficulty in which you, like others, have your part. For you change about in all directions, and never come to rest anywhere: what you once most strongly inclined to suppose, you put aside again and quite alter your mind. If the God to whose shrine you are going should appear at this moment, and ask before you made your prayer, 'Whether you would desire to have one of the things which we mentioned at first, or whether he should leave you to make your own request:'--what in either case, think you, would be the best way to take advantage of the opportunity? ALCIBIADES: Indeed, Socrates, I could not answer you without consideration. It seems to me to be a wild thing (The Homeric word margos is said to be here employed in allusion to the quotation from the 'Margites' which Socrates has just made; but it is not used in the sense which it has in Homer.) to make such a request; a man must be very careful lest he pray for evil under the idea that he is asking for good, when shortly after he may have to recall his prayer, and, as you were saying, demand the opposite of what he at first requested. SOCRATES: And was not the poet whose words I originally quoted wiser than we are, when he bade us (pray God) to defend us from evil even though we asked for it? ALCIBIADES: I believe that you are right. SOCRATES: The Lacedaemonians, too, whether from admiration of the poet or because they have discovered the idea for themselves, are wont to offer the prayer alike in public and private, that the Gods will give unto them the beautiful as well as the good:--no one is likely to hear them make any further petition. And yet up to the present time they have not been less fortunate than other men; or if they have sometimes met with misfortune, the fault has not been due to their prayer. For surely, as I conceive, the Gods have power either to grant our requests, or to send us the contrary of what we ask.