Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908Browne, G. F. (George Forrest)
Religion
Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908
Browne, G. F. (George Forrest)
Alcuin, 735-804
“Now about that long and laborious undertaking of going to Rome. I
cannot in any way think that this poor little body of my frailty—weak
and shattered with daily pains—could accomplish the journey. I should
have earnestly desired to do it, if I had had the strength. I therefore
entreat the most clement benevolence of your paternity that you leave me
to aid your journey by the faithful and earnest prayers of myself and of
those who with me serve God at St. Martin’s.”
Karl’s answer we have not got. Alcuin’s rejoinder to it contains this
passage:—
[Sidenote: Ep. 119. A.D. 799.]
“With regard to that with which it is your will to upbraid me, that I
prefer the houses of Tours, sordid with smoke, to the gilded citadels of
the Romans, I know that your prudence has read that elogium of Solomon’s,
‘it is better to dwell in a corner of the house-top, than with a brawling
woman in a wide house’.[198]
“And, if I may be pardoned for saying it, the sword hurts the eyes more
than smoke does. For Tours, content in its smoky houses, by the gift of
God through the providence of your goodness dwells in peace. But Rome,
which is given up to fraternal strife, ceases not to hold the implanted
venom of dissension, and now compels the power of your venerated dignity
to hasten from the sweet dwellings of Germany to restrain this pernicious
plague.”
From the foundation of the School of Tours, the students paid fees. The
great endowments of the abbey, much enlarged by Karl in 774 when he
granted to Abbat Wulfhard a large amount of property in the neighbourhood
of Pavia, do not appear to have been applied to the maintenance of the
School. A change was made about forty years after Alcuin, and then the
education of the school was given free. We learn that after Alcuin’s
death the school continued to flourish under Abbats Wulfhard II,
Fridugisus, and Adalard, the masters of the school receiving stipends
from the fees of the students. This “mercantile” arrangement was hateful
to Abbat Adalard, and the change came in his time, and by his order; but
it was not financed from the regular income of the abbey. The master at
the time was Amalric, who afterwards became Archbishop of Tours, dying
in 855. He gave to the abbey from his own private property certain funds
for the payment of the teachers, and in August, 841, it was decreed that
the schooling should be free. Amalric had many students under his tuition
who rose to important positions, of whom Paul the Archbishop of Rouen,
and Joseph the Chancellor of Aquitaine, are specially mentioned. He was
a good example of the “school master bishops” with whom the Church of
England was well stocked a generation ago.
[Illustration: PLATE I
The Abbey Church of St. Martin of Tours, before the pillage.
_To face p. 210._]
[Illustration: PLATE II
St. Martin’s, Tours; the Horloge.
_To face p. 211._]
Public-domain text, read in full here on John Shaqi.
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