Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908Browne, G. F. (George Forrest)
Religion
Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908
Browne, G. F. (George Forrest)
Alcuin, 735-804
commandments, hast shown them forth most clearly by Thy works in Thine
own Albinus. Thou hast said, O Christ Jesus, whatsoever ye shall ask of
Me in My name, that will I do, that the Father may be glorified in the
Son.”
It will have been noticed that this passage from the Life attributes to
St. Martin a failure to prevent the progress of a fire. The reference
appears at first sight to be to the eleventh chapter of the _Life of St.
Martin_ by Sulpicius Severus[54], written some four hundred years before
the fire here described, and published in the lifetime of St. Martin,
whom Severus had visited at Tours for the special purpose of learning the
facts of his life.
“In a certain town, Martin set fire to a very ancient and famous pagan
shrine. A house was attached to the walls of the temple, and the wind
blew the globes of fire on to this house. When Martin saw this, he
climbed rapidly to the roof of the house, and faced the flames. Then you
would see the flame turn back in a marvellous manner against the force of
the wind, the two elements fighting the one against the other. Thus by
the virtue of Martin the fire operated only where it was bidden.”
This is the only account in the _Life of St. Martin_ to which the remark
in the text could apply. But, as a matter of fact, the occasion referred
to was quite different from this. The little story is an interesting
example of the keenness of criticism in those very early times, and of
the need of immediate corrections.
The contemporary readers of the Life were well aware of the fact that
Martin himself was once half-burned. Knowing this, they fastened on the
passage quoted, and spoke in a depreciatory way of Martin. They asked how
could he be so great as to prevent houses being burned, if he was not
great enough to prevent himself from being set on fire and nearly burned
to death. These depreciatory remarks came to the ears of Sulpicius, and
the very next day[55], he sat down and wrote a letter to the presbyter
Eusebius, to tell the actual facts of the other story with which
unfavourable comparison has been made. The facts were as follows:—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account