Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908Browne, G. F. (George Forrest)
Religion
Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908
Browne, G. F. (George Forrest)
Alcuin, 735-804
But Bede points out, and here we come to very interesting matter, that
the negligence of some former kings, and the foolish gifts of others,
had left it very difficult to find a suitable see for a new bishop. The
monasteries were in possession everywhere. It may be remarked in passing
that all over the Christian parts of the world monasteries existed, even
in those early times, in very large numbers. We know the names, and the
dates or periods of foundation, of no less than 1481 founded before the
year 814, in various parts of the world; and the actual number was very
much larger than that, from what we know of the facts, especially in
the East. In the time of Henry VIII, besides the monasteries which had
been suppressed by Wolsey, Fisher, and others, as also the large number
of alien priories suppressed at an earlier date, and besides all the
ecclesiastical foundations called hospitals and colleges, more than 600
monasteries remained in this land to be suppressed.
There being, then, no lands left to endow bishoprics, there was, in
Bede’s opinion, only one remedy; that was, the summoning of a Greater
Council, at which an edict should be issued, by pontifical and royal
consent, fixing upon some great monastery for a new episcopal seat.
To conciliate the abbat and monks, the election of the bishop-abbat
should be left to them. If it should prove necessary to provide more
property still for the bishop, Bede pointed out that there were many
establishments calling themselves monasteries which were not worthy of
the name. He would like to see some of these transferred by synodical
authority for the further maintenance of the newly-created see, so
that money which now went in luxury, vanity, and intemperance in meat
and drink, might be used to further the cause of chastity, temperance,
and piety. Here in Bristol, with Gloucester close at hand, we need no
reminder of the closeness of the parallel between Bede’s advice in 735
to King Ceolwulf and the actual course taken in 1535 by King Henry, and
carried to completion by him in 1540-2, in the foundation of six new
bishoprics on the spoils of as many great monasteries. Nor need it be
pointed out that Bede’s proposal to suppress small and ill-conditioned
monasteries was a forecast of the original proposal of Henry VIII.
Public-domain text, read in full here on John Shaqi.
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