To this offer no one responded; and, with a slight air of discomfiture,
for he was a busy man, and liked bustle, the carpenter turned on his
heel, and re-ascended the narrow stairs to the upper room, where the
corpse lay, waiting for its final dismission and courted oblivion.
"I reckon they've a' seen him afore," he remarked, as he rejoined his
companion. "Puir fallow! He's unco (uncouthly) worn. There'll no be
muckle o' _him_ to rise again."
"George, man, dinna jeest i' the face o' a corp," returned the other.
"Ye kenna whan yer ain turn may come."
"It's no disrespeck to the deid, Thamas. That ye ken weel eneuch. I was
only pityin' the worn face o' him, leukin up there atween the buirds,
as gin he had gotten what he wanted sae lang, and was thankin' heaven
for that same. I jist dinna like to pit the lid ower him."
"Hoot! hoot! Lat the Lord luik efter his ain. The lid o' the coffin
disna hide frae his een."
The last speaker was a stout, broad-shouldered man, a stonemason by
trade, powerful, and somewhat asthmatic. He was regarded in the
neighbourhood as a very religious man, but was more respected than
liked, because his forte was rebuke. It was from deference to him that
the carpenter had assumed a mental position generating a poetic mood
and utterance quite unusual with him, for he was a jolly, careless kind
of fellow, well-meaning and good-hearted.
So together they lifted the last covering of the dead, laid it over
him, and fastened it down. And there was darkness about the dead; but
he knew it not, because he was full of light. For this man was one who,
all his life, had striven to be better.
Meantime, the clergyman having arrived, the usual religious ceremonial
of a Scotch funeral--the reading of the Word and prayer--was going on
below. This was all that gave the burial any sacred solemnity; for at
the grave the Scotch terror of Popery forbids any observance of a
religious character. The voice of the reader was heard in the chamber
of death.
"The minister's come, Thamas."
"Come or gang," said Thomas, "it's muckle the same. The word itsel' oot
o' his mou' fa's as deid as chaff upo' clay. Honest Jeames there'll
rise ance mair; but never a word that man says, wi' the croon o' 's
heid i' the how o' 's neck, 'll rise to beir witness o' his
ministrations."
"Hoot, Thamas! It's no for the likes o' me to flee i' your face--but
jist say a fair word for the livin' ower the deid, ye ken."
"Na, na. It's fair words maks foul wark; and the wrath o' the Almichty
maun purge this toon or a' be dune. There's a heap o' graceless gaeins
on in't; and that puir feckless body, the minister, never gies a pu' at
the bridle o' salvation, to haud them aff o' the scaur (cliff) o'
hell."
Public-domain text, read in full here on John Shaqi.
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