Alexandria: A History and a GuideForster, E. M. (Edward Morgan)
History
Alexandria: A History and a Guide
Forster, E. M. (Edward Morgan)
Alexandria (Egypt) -- Guidebooks; Alexandria (Egypt) -- History
Left, after leaving the Place St. Catherine:—Rue Sidi el Metwalli,
following the line of the ancient Canopic Way; it leads past the
_Attarine Mosque_, which is worth looking at. In the past, buildings
of greater importance stood on this commanding site. Here was a
church to St. Athanasius, dedicated soon after his death (4th
cent.). In the Arab Conquest (7th cent.) the church was adapted into
a great mosque, square in shape like the Mosque of Ibn Touloun at
Cairo, and stretching some way to the north of the present building;
travellers mistook it for the tomb or the palace of Alexander the
Great. In it stood an ancient sarcophagus, weighing nearly seven
tons. The English, informed that Alexander had once lain here, took
the sarcophagus away when they occupied Alexandria in 1801. (_see_
p. 88). The French protested, and the sheikhs of the Mosque, deeply
moved, came down to the boat to bid the relic farewell. The
sarcophagus is now in the British Museum, and has proved to belong
to the native Pharaoh Nekht Heru Hebt. B.C. 378.—The present Mosque
is wedge shaped with a minaret at the point; a good little specimen
of modern Mohammedan architecture. It has a second facade in the Rue
Attarine, (Scent Bazaar) whence its name. Inside is the Tomb of Said
Mohammed (13th cent.), a friend of Abou el Abbas (p. 126).—Beyond it
the road becomes the Rue Rosette (_see_ Section I); right is the
American Mission Church and the Cairo Station.
Right after leaving the Place:—district inhabited by the Armenian
community (_see_ p. 212). Their church is simple and rather
attractive, and has the projecting western vestibule characteristic
of Armenian architecture, e.g. of the Metropolitan Cathedral of
Etchmiadzine. In the grave yard are monuments of Nubar Pasha by
Puech (_see_ p. 155), and of Takvor Pasha. In the grounds of the
school, a black basalt sphinx.
Straight ahead after leaving the Place: is the Rue Abou el Dardaa.
In a turning out of it to the right (Rue Prince Moneim) in the
grounds of a florist named Mousny, are some remains of the _Old
Protestant Cemetery_.—The burials are of a later date than those at
St. Saba (p. 106). The most interesting is the Tomb of Henry Salt.
Salt, a vigorous but rather shady Englishman with an artistic
temperament, first came to these parts in 1809, when he was sent on
a mission to Abyssinia. Six years later he became Consul General and
fell in with the financial plans of Mohammed Ali (p. 90), and
acquiesced in his illegal monopolies. He was an ardent archaeologist
of the commercial type and got concessions for excavating in Upper
Egypt, offering the results, at exorbitant rates, to the British
Museum. After much haggling the Museum bought his collection in
1823. He died near Alexandria in 1827. The quaint inscription on his
tomb says:—
Public-domain text, read in full here on John Shaqi.
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