Alexandria: A History and a GuideForster, E. M. (Edward Morgan)
History
Alexandria: A History and a Guide
Forster, E. M. (Edward Morgan)
Alexandria (Egypt) -- Guidebooks; Alexandria (Egypt) -- History
As to the Calendar. The Calendar we now use was worked out in
Alexandria. The Ancient Egyptians had calculated the year at 365 days.
It is actually 365 ¼, so before long they were hopelessly out; the
official Harvest Festival, for instance, only coincided with the actual
harvest once in 1,500 years. They were aware of the discrepancy, but
were too conservative to alter it: that was left to Alexandria. In B.C.
239 the little daughter of Ptolemy Euergetes died, and the priests of
Serapis at Canopus passed a decree making her a goddess. A reformer even
in his grief, the King induced them to rectify the Calendar at the same
time by decreeing the existence of a Leap Year, to occur every four
years, as at present; he attempted to harmonise the traditions of Egypt
with the science of Greece. The attempt—so typical of Alexandria—failed,
for though the priests passed the decree they kept to their old
chronology. It was not until Julius Caesar came to Egypt that the cause
of reform prevailed. He established the “Alexandrian Year” as official,
and modelled on it the “Julian,” which we use in Europe to-day; the two
years were of the same length, but the “Alexandrian” retained the old
Egyptian arrangement of twelve equal months.
(iv). MEDICINE.
Erasistratus (3rd. cent. B.C.) is the chief glory of the Alexandrian
medical school. In his earlier life he had been a great practitioner,
and had realised the connection between sexual troubles and nervous
breakdowns. In his old age he settled in the Mouseion, and devoted
himself to research. He practised vivisection on animals, and possibly
on criminals, and he seems to have come near to discovering the
circulation of the blood. Less severely scientific were the healing
cults that sprang up in the great temples of Serapis, both at Alexandria
and at Canopus;—cults that were continued into Christian times under
other auspices.
SITE OF MOUSEION: p. 105.
MAP OF ERATOSTHENES: p. 37.
MAP OF CLAUDIUS PTOLEMY: p. 39.
TEMPLE OF SERAPIS AT CANOPUS: p. 180.
“ ” ALEXANDRIA: p. 144.
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SECTION II.
CHRISTIAN PERIOD.
THE RULE OF ROME (B.C. 30—A.D. 313).
Public-domain text, read in full here on John Shaqi.
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