Alexandria: A History and a GuideForster, E. M. (Edward Morgan)
History
Alexandria: A History and a Guide
Forster, E. M. (Edward Morgan)
Alexandria (Egypt) -- Guidebooks; Alexandria (Egypt) -- History
It was its “bad behaviour,” to use Hadrian’s term, that brought the
community into notice—that is to say, its refusal to worship the
Emperors. To the absurd spiritual claims of the state, Christianity
opposed the claims of the individual conscience, and the conflict was
only allayed by the state itself becoming Christian. The conflict came
to its height in Alexandria, which, more than any other city in the
Empire, may claim to have won the battle for the new religion.
Persecution, at first desultory, grew under Decius, and culminated in
the desperate measures of Diocletian (303)—demolition of churches, all
Christian officials degraded, all Christian non-officials enslaved.
Diocletian, an able ruler—the great column miscalled Pompey’s is his
memorial—did not persecute from personal spite, but the results were no
less appalling and definitely discredited the pagan state. While we need
not accept the Egyptian Church’s estimate of 144,000 martyrs in nine
years, there is no doubt that numbers perished in all ranks of society.
Among the victims was St. Menas, a young Egyptian soldier who became
patron of the desert west of Lake Mariout, where a great church was
built over his grave. St. Catherine of Alexandria is also said to have
died under Diocletian, but it is improbable that she ever lived; she and
her wheel were creations of Western Catholicism, and the land of her
supposed sufferings has only recognised her out of politeness to the
French. The persecution was vain, the state was defeated, and the
Egyptian Church, justly triumphant, dates its chronology, not from the
birth of Christ, but from the “Era of Martyrs” (A.D. 284). A few years
later the Emperor Constantine made Christianity official, and the menace
from without came to an end.
COIN OF HADRIAN AT ALEXANDRIA: Museum, Room 2.
SITE OF ST. MARK’S: p. 163.
CAPITAL FROM ST. MARK’S: Museum, Room 1.
SITE OF ST. THEONAS: p. 170.
COLUMN FROM ST. THEONAS: p. 163.
STATUE OF DIOCLETIAN: Museum, Room 17.
COINS OF DIOCLETIAN: Museum, Room 4.
POMPEY’S (Diocletian’s) Pillar: p. 144.
CHURCH OF ST. MENAS: p. 195.
REMAINS FROM ST. MENAS: Museum, Rooms 1, 2, 5.
MODERN CHURCH OF ST. CATHERINE: p. 142.
PILLAR OF ST. CATHERINE: p. 106.
CERTIFICATE OF HAVING WORSHIPPED THE GODS: Museum, Room 6.
ARIUS AND ATHANASIUS.
(4th Cent. A.D.)
Public-domain text, read in full here on John Shaqi.
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