Alexandria and Her Schools: Four Lectures Delivered at the Philosophical Institution, EdinburghKingsley, Charles
Philosophy
Alexandria and Her Schools: Four Lectures Delivered at the Philosophical Institution, Edinburgh
Kingsley, Charles
Alexandrian school
The result to these Rabbis was, that the inspired books which spoke of
this Divine guidance and government became objects of superstitious
reverence, just in proportion as they lost all understanding of their
real value and meaning. Nevertheless, this too produced good results;
for the greatest possible care was taken to fix the Canon of these books;
to settle, as far as possible, the exact time at which the Divine
guidance was supposed to have ceased; after which it was impious to claim
a Divine teaching; when their sages were left to themselves, as they
fancied, with a complete body of knowledge, on which they were henceforth
only to comment. Thus, whether or not they were right in supposing that
the Divine Teacher had ceased to teach and inspire them, they did
infinite service by marking out for us certain writers whom He had
certainly taught and inspired. No doubt they were right in their sense
of the awful change which had passed over their nation. There was an
infinite difference between them and the old Hebrew writers. They had
lost something which those old prophets possessed. I invite you to
ponder, each for himself, on the causes of this strange loss; bearing in
mind that they lost their forefathers’ heirloom, exactly in proportion as
they began to believe it to be their exclusive possession, and to deny
other human beings any right to or share in it. It may have been that
the light given to their forefathers had, as they thought, really
departed. It may have been, also, that the light was there all around
them still, as bright as ever, but that they would not open their eyes
and behold it; or rather, could not open them, because selfishness and
pride had sealed them. It may have been, that inspiration was still very
near _them_ too, if their spirits had been willing to receive it. But of
the fact of the change there was no doubt. For the old Hebrew seers were
men dealing with the loftiest and deepest laws: the Rabbis were shallow
pedants. The old Hebrew seers were righteous and virtuous men: the
Rabbis became, in due time, some of the worst and wickedest men who ever
trod this earth.
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