But if Turkey deserves to fall, and must fall, it must not fall by our treachery. Its sins will surely be avenged upon it: but wrong must not avenge wrong, or the penalty is only passed on from one sinner to another. Whatsoever element of good is left in the Turk, to that we must appeal as our only means, if not of saving him, still of helping him to a quiet euthanasia, and absorption into a worthier race of successors. He is said (I know not how truly) to have one virtue left; that of faithfulness to his word. Only by showing him that we too abhor treachery and bad faith, can we either do him good, or take a safe standing-ground in our own peril. And this we have done; and for this we shall be rewarded. But this is surely not all our duty. Even if we should be able to make the civil and religious freedom of the Eastern Christians the price of our assistance to the Mussulman, the struggle will not be over; for Russia will still be what she has always been, and the northern Anarch will be checked, only to return to the contest with fiercer lust of aggrandisement, to enact the part of a new Macedon, against a new Greece, divided, not united, by the treacherous bond of that balance of power, which is but war under the guise of peace. Europe needs a holier and more spiritual, and therefore a stronger union, than can be given by armed neutralities, and the so-called cause of order. She needs such a bond as in the Elizabethan age united the free states of Europe against the Anarch of Spain, and delivered the Western nations from a rising world-tyranny, which promised to be even more hideous than the elder one of Rome. If, as then, England shall proclaim herself the champion of freedom by acts, and not by words and paper, she may, as she did then, defy the rulers of the darkness of this world, for the God of Light will be with her. But, as yet, it is impossible to look without sad forebodings upon the destiny of a war, begun upon the express understanding that evil shall be left triumphant throughout Europe, wheresoever that evil does not seem, to our own selfish short-sightedness, to threaten us with immediate danger; with promises, that under the hollow name of the Cause of Order—and that promise made by a revolutionary Anarch—the wrongs of Italy, Hungary, Poland, Sweden, shall remain unredressed, and that Prussia and Austria, two tyrannies, the one far more false and hypocritical, the other even more rotten than that of Turkey, shall, if they will but observe a hollow and uncertain neutrality (for who can trust the liar and the oppressor?)—be allowed not only to keep their ill-gotten spoils, but even now to play into the hands of our foe, by guarding his Polish frontier for him, and keeping down the victims of his cruelty, under pretence of keeping down those of their own.