Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund IronsideCrake, A. D. (Augustine David)
HistoryChristian
Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund Ironside
Crake, A. D. (Augustine David)
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
Fifty men! and how could we resist them? The poor old gleemen
expressed their readiness to fight for the old hall, and so did even
the boys; but these accursed pagans are the very spawn of the evil
one, and fight like fiends, whom they equal in skill, so that I saw at
once there was no chance in resistance.
But there was safety in retreat and flight, and under our
circumstances no dishonour in so seeking it. So I saw the path clear
at once, and not a minute too soon.
In the depths of the forest, about ten miles from Aescendune, in the
opposite direction to that in which the enemy lay, is a solitary
valley, surrounded by such morasses and quagmires that only those who
know the paths could safely journey thither. But the valley is
fertile, and my father years ago built a substantial farm house with
outbuildings there, which has ever since been occupied by our chief
forester.
Thither I saw at once the whole party must retreat, alike from the
hall, the priory, and the village. In such a way only could they hope
to escape the wretches to whom bloodshed and cruelty are pastimes.
Yet I was deeply puzzled to understand what motive could have brought
a war party so far, and why they had passed so many flourishing homes
to come to poor secluded Aescendune. Surely, thought I, there is some
great mystery hidden in this, which time may perhaps show.
In a brief space of time, shorter, indeed, than under other
circumstances we should have conceived possible, everything was
prepared; horses were loaded with provisions and all things necessary
for immediate use. Old men and children were also mounted, who could
not otherwise travel, and we started. It was indeed painful to part
from home, and to leave all we had to the mercy of the Danes, but
"skin for skin, all that a man hath will he give for his life."
So soon as I saw the party safely away from the town, I left them
under the guidance of some ancient foresters, who knew every woodland
path, and hastened to my brethren, who had been duly forewarned, and
were awaiting my arrival. I found them prepared for immediate
departure. We had a large flat-bottomed boat on the river which washes
the monastery garden; they had placed all the sacred vessels and the
treasure of the priory therein, and had sent the novices and lay
brethren to seek their safety with the rest in the woods, only the
brethren, properly so called, remaining.
And now, ready for immediate flight, we went forth with calm
composure, which God sent us. Then, upon the brink of the stream, we
stopped and listened. No sound broke the dread silence of the night,
and we stood in perfect quiet for some minutes.
At last we heard the sound of muffled footsteps, as of those who sneak
about on the devil's work, approaching the priory, and we pushed the
boat into the stream. The moon had not yet arisen; it was quite dark.
It was the one boat near.
Public-domain text, read in full here on John Shaqi.
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