The single-minded devotion of King Alfred to the service of his people is shown in every action of his life; and one of the greatest, certainly the most remarkable undertaking for that end, was the conveyance of knowledge to them in their own language, through paraphrased translations. It was thus that he strove to disseminate some acquaintance with theology, moral philosophy, history, and geography. It is a very striking and suggestive fact that a ruler who surpassed all others that the world has ever seen in wisdom and insight, as well as in complete abnegation of every selfish thought in his dealings with his people, should have given so high a place to geography. Alfred knew by experience that an acquaintance with the relative positions of places on the earth’s surface was the necessary foundation of the kind of knowledge required equally by the statesman, the soldier, and the merchant; and he therefore gave its due place to geography in his grand scheme for the enlightenment of Englishmen. In this he was centuries in advance of his age, and even now the standard in this, as in other respects, is below that of the wisest of our kings. Alfred, as was his wont, when he had resolved to bring knowledge on any particular subject within the reach of his people, diligently sought out the best authority on geography. Ptolemy, Strabo, and Pliny were unknown to his generation, still hidden away in dark repositories and not to be unearthed until the dawn of the Renaissance. In the ninth century the best geographical work was that of Paulus Orosius, who had lived in the days of the Emperor Honorius. He was a native of Tarragona in Spain, and took orders in the Christian church. Perplexed by the controversies in his own country, the young Spanish deacon undertook a voyage to Africa, to receive the solution of his doubts from the famous Bishop of Hippo. Orosius secured the friendship of St. Augustine, who sent him to Palestine on two occasions before A.D. 416, and gave him opportunities for study. The result was a work intended to refute the pagan opinion that the sack of Rome by Alaric was due to the anger of the ancient gods. It, however, contained much more than mere polemics, and was in fact a summary of the world’s history from the creation to the days of Honorius, with a sketch of all that was then known of geography.